Surah Al-Jinn
سورة الجن
The Jinn
Surah 72 · 28 Ayahs
What Is Surah Al-Jinn?
Surah Al-Jinn is Surah 72 of the Quran. It contains 28 ayahs and was revealed in Makkah.
- 1
Ayah 1
قُلْ أُوحِىَ إِلَىَّ أَنَّهُ ٱسْتَمَعَ نَفَرٌ مِّنَ ٱلْجِنِّ فَقَالُوٓا۟ إِنَّا سَمِعْنَا قُرْءَانًا عَجَبًا
Meaning
Say, “It has been revealed to me that a group from Jinn has listened (to the Qur’ān), and said (to their people), ‘Indeed we have heard an amazing Recital (Qur’ān)
- 2
Ayah 2
يَهْدِىٓ إِلَى ٱلرُّشْدِ فَـَٔامَنَّا بِهِۦ ۖ وَلَن نُّشْرِكَ بِرَبِّنَآ أَحَدًا
Meaning
that guides to the right way, so we have believed in it, and we will never associate a partner with our Lord.’
- 3
Ayah 3
وَأَنَّهُۥ تَعَـٰلَىٰ جَدُّ رَبِّنَا مَا ٱتَّخَذَ صَـٰحِبَةً وَلَا وَلَدًا
Meaning
and (then the Jinns started talking to each other) that exalted is the Glory of our Lord; He has taken neither a wife, nor a son,
- 4
Ayah 4
وَأَنَّهُۥ كَانَ يَقُولُ سَفِيهُنَا عَلَى ٱللَّهِ شَطَطًا
Meaning
and that the fools among us used to attribute to Allah extremely absurd things,
- 5
Ayah 5
وَأَنَّا ظَنَنَّآ أَن لَّن تَقُولَ ٱلْإِنسُ وَٱلْجِنُّ عَلَى ٱللَّهِ كَذِبًا
Meaning
and that we thought that the humans and the Jinn would never tell a lie about Allah, (therefore, we had followed them in shirk under this impression),
- 6
Ayah 6
وَأَنَّهُۥ كَانَ رِجَالٌ مِّنَ ٱلْإِنسِ يَعُوذُونَ بِرِجَالٍ مِّنَ ٱلْجِنِّ فَزَادُوهُمْ رَهَقًا
Meaning
and that some guys from human beings used to seek refuge with some guys of the Jinn, and thus they increased them (the Jinns) in arrogance,
- 7
Ayah 7
وَأَنَّهُمْ ظَنُّوا۟ كَمَا ظَنَنتُمْ أَن لَّن يَبْعَثَ ٱللَّهُ أَحَدًا
Meaning
and that they (humans) thought as you (O Jinns) thought that Allah will never resurrect anyone,
- 8
Ayah 8
وَأَنَّا لَمَسْنَا ٱلسَّمَآءَ فَوَجَدْنَـٰهَا مُلِئَتْ حَرَسًا شَدِيدًا وَشُهُبًا
Meaning
and that we sought (to reach) the sky, but we found it filled with stern guards and flames,
- 9
Ayah 9
وَأَنَّا كُنَّا نَقْعُدُ مِنْهَا مَقَـٰعِدَ لِلسَّمْعِ ۖ فَمَن يَسْتَمِعِ ٱلْـَٔانَ يَجِدْ لَهُۥ شِهَابًا رَّصَدًا
Meaning
and that we used to sit at places therein to listen; but if one will (try to) listen now, he will find a flame in ambush for him,
- 10
Ayah 10
وَأَنَّا لَا نَدْرِىٓ أَشَرٌّ أُرِيدَ بِمَن فِى ٱلْأَرْضِ أَمْ أَرَادَ بِهِمْ رَبُّهُمْ رَشَدًا
Meaning
and that we do not know whether it is a bad end that is intended for those on earth, or their Lord has intended for them a right thing,
- 11
Ayah 11
وَأَنَّا مِنَّا ٱلصَّـٰلِحُونَ وَمِنَّا دُونَ ذَٰلِكَ ۖ كُنَّا طَرَآئِقَ قِدَدًا
Meaning
and that some of us are (already) righteous, and some of us are otherwise, and we were on different ways;
- 12
Ayah 12
وَأَنَّا ظَنَنَّآ أَن لَّن نُّعْجِزَ ٱللَّهَ فِى ٱلْأَرْضِ وَلَن نُّعْجِزَهُۥ هَرَبًا
Meaning
and that we have now believed that we can never frustrate Allah on the earth, nor can we baffle Him by escape,
- 13
Ayah 13
وَأَنَّا لَمَّا سَمِعْنَا ٱلْهُدَىٰٓ ءَامَنَّا بِهِۦ ۖ فَمَن يُؤْمِنۢ بِرَبِّهِۦ فَلَا يَخَافُ بَخْسًا وَلَا رَهَقًا
Meaning
and that when we heard the Guiding Discourse, we believed in it; so if one believes in his Lord, he will have no fear of either any curtailment (in his reward) or any excess (in his punishment),
- 14
Ayah 14
وَأَنَّا مِنَّا ٱلْمُسْلِمُونَ وَمِنَّا ٱلْقَـٰسِطُونَ ۖ فَمَنْ أَسْلَمَ فَأُو۟لَـٰٓئِكَ تَحَرَّوْا۟ رَشَدًا
Meaning
and that some of us are Muslims, and some of us are unjust. Now, those who submitted to Islam have found out the right path,
- 15
Ayah 15
وَأَمَّا ٱلْقَـٰسِطُونَ فَكَانُوا۟ لِجَهَنَّمَ حَطَبًا
Meaning
As for the unjust, they have become firewood for Hell.”
- 16
Ayah 16
وَأَلَّوِ ٱسْتَقَـٰمُوا۟ عَلَى ٱلطَّرِيقَةِ لَأَسْقَيْنَـٰهُم مَّآءً غَدَقًا
Meaning
“(And it is also revealed to me) that if they (the people of Makkah) had stood firm on the (right) way, We would have supplied water to them in abundance,
- 17
Ayah 17
لِّنَفْتِنَهُمْ فِيهِ ۚ وَمَن يُعْرِضْ عَن ذِكْرِ رَبِّهِۦ يَسْلُكْهُ عَذَابًا صَعَدًا
Meaning
so that We test them thereby; and if one turns away from the remembrance of his Lord, He will thrust him into a severe torment,
- 18
Ayah 18
وَأَنَّ ٱلْمَسَـٰجِدَ لِلَّهِ فَلَا تَدْعُوا۟ مَعَ ٱللَّهِ أَحَدًا
Meaning
and that masājid (mosques) belong to Allah; so, do not invoke anyone along with Allah,
- 19
Ayah 19
وَأَنَّهُۥ لَمَّا قَامَ عَبْدُ ٱللَّهِ يَدْعُوهُ كَادُوا۟ يَكُونُونَ عَلَيْهِ لِبَدًا
Meaning
and that when Allah’s servant stood invoking Him, they almost rushed on him in crowds.”
- 20
Ayah 20
قُلْ إِنَّمَآ أَدْعُوا۟ رَبِّى وَلَآ أُشْرِكُ بِهِۦٓ أَحَدًا
Meaning
Say, “I invoke my Lord, and do not associate anyone with Him.”
- 21
Ayah 21
قُلْ إِنِّى لَآ أَمْلِكُ لَكُمْ ضَرًّا وَلَا رَشَدًا
Meaning
Say, “I possess no power to cause you any harm or bring you to a right way.”
- 22
Ayah 22
قُلْ إِنِّى لَن يُجِيرَنِى مِنَ ٱللَّهِ أَحَدٌ وَلَنْ أَجِدَ مِن دُونِهِۦ مُلْتَحَدًا
Meaning
Say, “No one can ever save me from Allah, and I can never find a refuge save with Him.
- 23
Ayah 23
إِلَّا بَلَـٰغًا مِّنَ ٱللَّهِ وَرِسَـٰلَـٰتِهِۦ ۚ وَمَن يَعْصِ ٱللَّهَ وَرَسُولَهُۥ فَإِنَّ لَهُۥ نَارَ جَهَنَّمَ خَـٰلِدِينَ فِيهَآ أَبَدًا
Meaning
However, (I have been given power) of conveying (commands) from Allah, and His messages. The one who disobeys Allah and His Messenger, for him there is the fire of Hell, wherein such people will live forever.
- 24
Ayah 24
حَتَّىٰٓ إِذَا رَأَوْا۟ مَا يُوعَدُونَ فَسَيَعْلَمُونَ مَنْ أَضْعَفُ نَاصِرًا وَأَقَلُّ عَدَدًا
Meaning
(The disbelievers will continue denying the truth and mock at it) until when they will see what they are promised, they will know whose supporters are weaker, and whose numbers are less.
- 25
Ayah 25
قُلْ إِنْ أَدْرِىٓ أَقَرِيبٌ مَّا تُوعَدُونَ أَمْ يَجْعَلُ لَهُۥ رَبِّىٓ أَمَدًا
Meaning
Say, “I do not know whether that which you are promised is near, or my Lord has appointed for it a distant term.
- 26
Ayah 26
عَـٰلِمُ ٱلْغَيْبِ فَلَا يُظْهِرُ عَلَىٰ غَيْبِهِۦٓ أَحَدًا
Meaning
(He is the) Knower of the Unseen. So He does not let anyone know the Unseen created by Him,
- 27
Ayah 27
إِلَّا مَنِ ٱرْتَضَىٰ مِن رَّسُولٍ فَإِنَّهُۥ يَسْلُكُ مِنۢ بَيْنِ يَدَيْهِ وَمِنْ خَلْفِهِۦ رَصَدًا
Meaning
except a messenger whom He chooses (to inform through revelation), and then He appoints (angels as) watching guards before him and behind him, (so that devils may not tamper with the divine revelation,)
- 28
Ayah 28
لِّيَعْلَمَ أَن قَدْ أَبْلَغُوا۟ رِسَـٰلَـٰتِ رَبِّهِمْ وَأَحَاطَ بِمَا لَدَيْهِمْ وَأَحْصَىٰ كُلَّ شَىْءٍ عَدَدًۢا
Meaning
so that He knows that they (angels) have conveyed the messages of their Lord. And He has encompassed all that is with them, and has comprehensive knowledge of every thing by numbers.

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