Surah Az-Zukhruf
سورة الزخرف
Ornaments of gold
Surah 43 · 89 Ayahs
What Is Surah Az-Zukhruf?
Surah Az-Zukhruf is Surah 43 of the Quran. It contains 89 ayahs and was revealed in Makkah.
- 1
Ayah 1
حمٓ
Meaning
Hā Mīm.
- 2
Ayah 2
وَٱلْكِتَـٰبِ ٱلْمُبِينِ
Meaning
By the manifest Book,
- 3
Ayah 3
إِنَّا جَعَلْنَـٰهُ قُرْءَٰنًا عَرَبِيًّا لَّعَلَّكُمْ تَعْقِلُونَ
Meaning
We have made it an Arabic Qur’ān, so that you may understand.
- 4
Ayah 4
وَإِنَّهُۥ فِىٓ أُمِّ ٱلْكِتَـٰبِ لَدَيْنَا لَعَلِىٌّ حَكِيمٌ
Meaning
And it is, in the Mother of the Book (the Preserved Tablet) with us, surely sublime, full of wisdom.
- 5
Ayah 5
أَفَنَضْرِبُ عَنكُمُ ٱلذِّكْرَ صَفْحًا أَن كُنتُمْ قَوْمًا مُّسْرِفِينَ
Meaning
Shall We then take the advice away from you because you are a transgressing people?
- 6
Ayah 6
وَكَمْ أَرْسَلْنَا مِن نَّبِىٍّ فِى ٱلْأَوَّلِينَ
Meaning
How many a messenger We have sent to the earlier people!
- 7
Ayah 7
وَمَا يَأْتِيهِم مِّن نَّبِىٍّ إِلَّا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ
Meaning
No messenger came to them, but they used to mock at him.
- 8
Ayah 8
فَأَهْلَكْنَآ أَشَدَّ مِنْهُم بَطْشًا وَمَضَىٰ مَثَلُ ٱلْأَوَّلِينَ
Meaning
So We have destroyed those who were stronger than these (people of Makkah) in power, and the example of the earlier people has already passed.
- 9
Ayah 9
وَلَئِن سَأَلْتَهُم مَّنْ خَلَقَ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضَ لَيَقُولُنَّ خَلَقَهُنَّ ٱلْعَزِيزُ ٱلْعَلِيمُ
Meaning
Should you ask them as to who has created the heavens and the earth, they will certainly say, “They are created by the All-Mighty, the All-Knowing,”
- 10
Ayah 10
ٱلَّذِى جَعَلَ لَكُمُ ٱلْأَرْضَ مَهْدًا وَجَعَلَ لَكُمْ فِيهَا سُبُلًا لَّعَلَّكُمْ تَهْتَدُونَ
Meaning
the One who has made the earth a cradle for you, and has made for you pathways therein, so that you may be guided,
- 11
Ayah 11
وَٱلَّذِى نَزَّلَ مِنَ ٱلسَّمَآءِ مَآءًۢ بِقَدَرٍ فَأَنشَرْنَا بِهِۦ بَلْدَةً مَّيْتًا ۚ كَذَٰلِكَ تُخْرَجُونَ
Meaning
and the One who has sent down water from the sky in due measure. Then We have revived with it a dead town. In the same way, you will be brought forth (alive from the graves),
- 12
Ayah 12
وَٱلَّذِى خَلَقَ ٱلْأَزْوَٰجَ كُلَّهَا وَجَعَلَ لَكُم مِّنَ ٱلْفُلْكِ وَٱلْأَنْعَـٰمِ مَا تَرْكَبُونَ
Meaning
and the One who has created all the pairs, and has made for you the boats and the cattle that you ride,
- 13
Ayah 13
لِتَسْتَوُۥا۟ عَلَىٰ ظُهُورِهِۦ ثُمَّ تَذْكُرُوا۟ نِعْمَةَ رَبِّكُمْ إِذَا ٱسْتَوَيْتُمْ عَلَيْهِ وَتَقُولُوا۟ سُبْحَـٰنَ ٱلَّذِى سَخَّرَ لَنَا هَـٰذَا وَمَا كُنَّا لَهُۥ مُقْرِنِينَ
Meaning
so that you may mount upon their back, then recall the favour of your Lord after having mounted upon it and say, “Pure is the One who has subjugated this for us, and We were not able to have control over it,
- 14
Ayah 14
وَإِنَّآ إِلَىٰ رَبِّنَا لَمُنقَلِبُونَ
Meaning
and of course, towards our Lord we have to return.”
- 15
Ayah 15
وَجَعَلُوا۟ لَهُۥ مِنْ عِبَادِهِۦ جُزْءًا ۚ إِنَّ ٱلْإِنسَـٰنَ لَكَفُورٌ مُّبِينٌ
Meaning
They have attributed to Him (that He is composed of) parts, (and that too) out of His servants. Surely, man is clearly ungrateful.
- 16
Ayah 16
أَمِ ٱتَّخَذَ مِمَّا يَخْلُقُ بَنَاتٍ وَأَصْفَىٰكُم بِٱلْبَنِينَ
Meaning
Is it that He has adopted daughters from those whom He has created, and chosen you for (having) sons?
- 17
Ayah 17
وَإِذَا بُشِّرَ أَحَدُهُم بِمَا ضَرَبَ لِلرَّحْمَـٰنِ مَثَلًا ظَلَّ وَجْهُهُۥ مُسْوَدًّا وَهُوَ كَظِيمٌ
Meaning
When one of them is given the good news of (the birth of) that which he has attributed to RaHmān (i.e. the daughters), his face turns black, and he becomes choked with sorrow.
- 18
Ayah 18
أَوَمَن يُنَشَّؤُا۟ فِى ٱلْحِلْيَةِ وَهُوَ فِى ٱلْخِصَامِ غَيْرُ مُبِينٍ
Meaning
Is it that (Allah has chosen) those (as His offspring) who are grown up in ornaments and who cannot express themselves in debate clearly?
- 19
Ayah 19
وَجَعَلُوا۟ ٱلْمَلَـٰٓئِكَةَ ٱلَّذِينَ هُمْ عِبَـٰدُ ٱلرَّحْمَـٰنِ إِنَـٰثًا ۚ أَشَهِدُوا۟ خَلْقَهُمْ ۚ سَتُكْتَبُ شَهَـٰدَتُهُمْ وَيُسْـَٔلُونَ
Meaning
They have held angels, who are the servants of RaHmān, as females. Have they witnessed their creation? Their testimony will be recorded, and they will be questioned.
- 20
Ayah 20
وَقَالُوا۟ لَوْ شَآءَ ٱلرَّحْمَـٰنُ مَا عَبَدْنَـٰهُم ۗ مَّا لَهُم بِذَٰلِكَ مِنْ عِلْمٍ ۖ إِنْ هُمْ إِلَّا يَخْرُصُونَ
Meaning
They say, “Had the RaHmān so willed, we would not have worshipped them.” They have no knowledge of that. They do nothing but make conjectures.
- 21
Ayah 21
أَمْ ءَاتَيْنَـٰهُمْ كِتَـٰبًا مِّن قَبْلِهِۦ فَهُم بِهِۦ مُسْتَمْسِكُونَ
Meaning
Or have We given to them a book before this, and they are adhering to it?
- 22
Ayah 22
بَلْ قَالُوٓا۟ إِنَّا وَجَدْنَآ ءَابَآءَنَا عَلَىٰٓ أُمَّةٍ وَإِنَّا عَلَىٰٓ ءَاثَـٰرِهِم مُّهْتَدُونَ
Meaning
Instead, they say, “We have found our fathers on a certain way, and we are on their footprints, fully guided.”
- 23
Ayah 23
وَكَذَٰلِكَ مَآ أَرْسَلْنَا مِن قَبْلِكَ فِى قَرْيَةٍ مِّن نَّذِيرٍ إِلَّا قَالَ مُتْرَفُوهَآ إِنَّا وَجَدْنَآ ءَابَآءَنَا عَلَىٰٓ أُمَّةٍ وَإِنَّا عَلَىٰٓ ءَاثَـٰرِهِم مُّقْتَدُونَ
Meaning
Similarly, We did not send a warner to a town before you, but its affluent people said, “We have found our fathers on a certain way, and we are following their footprints.”
- 24
Ayah 24
۞ قَـٰلَ أَوَلَوْ جِئْتُكُم بِأَهْدَىٰ مِمَّا وَجَدتُّمْ عَلَيْهِ ءَابَآءَكُمْ ۖ قَالُوٓا۟ إِنَّا بِمَآ أُرْسِلْتُم بِهِۦ كَـٰفِرُونَ
Meaning
He said, “Even if I bring to you something better in guidance than that on which you have found your fathers?” They said, “We totally disbelieve in what you are sent with.”
- 25
Ayah 25
فَٱنتَقَمْنَا مِنْهُمْ ۖ فَٱنظُرْ كَيْفَ كَانَ عَـٰقِبَةُ ٱلْمُكَذِّبِينَ
Meaning
So, We took revenge from them. Now look, how was the end of those who rejected (Our messengers).
- 26
Ayah 26
وَإِذْ قَالَ إِبْرَٰهِيمُ لِأَبِيهِ وَقَوْمِهِۦٓ إِنَّنِى بَرَآءٌ مِّمَّا تَعْبُدُونَ
Meaning
(Recall) when Ibrāhīm said to his father and to his people, “I disown that which you worship,
- 27
Ayah 27
إِلَّا ٱلَّذِى فَطَرَنِى فَإِنَّهُۥ سَيَهْدِينِ
Meaning
except the One who has originated me; so He will guide me.”
- 28
Ayah 28
وَجَعَلَهَا كَلِمَةًۢ بَاقِيَةً فِى عَقِبِهِۦ لَعَلَّهُمْ يَرْجِعُونَ
Meaning
He made it a word lasting among his posterity, so that they may return.
- 29
Ayah 29
بَلْ مَتَّعْتُ هَـٰٓؤُلَآءِ وَءَابَآءَهُمْ حَتَّىٰ جَآءَهُمُ ٱلْحَقُّ وَرَسُولٌ مُّبِينٌ
Meaning
But, I gave these and their fathers enjoyment, until the truth came to them, and a messenger as well who explains (it).
- 30
Ayah 30
وَلَمَّا جَآءَهُمُ ٱلْحَقُّ قَالُوا۟ هَـٰذَا سِحْرٌ وَإِنَّا بِهِۦ كَـٰفِرُونَ
Meaning
But when the truth came to them, they said, “This is magic, and we totally disbelieve in it.”
- 31
Ayah 31
وَقَالُوا۟ لَوْلَا نُزِّلَ هَـٰذَا ٱلْقُرْءَانُ عَلَىٰ رَجُلٍ مِّنَ ٱلْقَرْيَتَيْنِ عَظِيمٍ
Meaning
They say, “Why was this Qur’ān not revealed on a great man from (either of) the two towns?”
- 32
Ayah 32
أَهُمْ يَقْسِمُونَ رَحْمَتَ رَبِّكَ ۚ نَحْنُ قَسَمْنَا بَيْنَهُم مَّعِيشَتَهُمْ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا ۚ وَرَفَعْنَا بَعْضَهُمْ فَوْقَ بَعْضٍ دَرَجَـٰتٍ لِّيَتَّخِذَ بَعْضُهُم بَعْضًا سُخْرِيًّا ۗ وَرَحْمَتُ رَبِّكَ خَيْرٌ مِّمَّا يَجْمَعُونَ
Meaning
Is it they who allocate the mercy of your Lord? We have allocated among them their livelihood in the worldly life, and have raised some of them over others in ranks, so that some of them may put some others to work. And the mercy of your Lord is much better than what they accumulate.
- 33
Ayah 33
وَلَوْلَآ أَن يَكُونَ ٱلنَّاسُ أُمَّةً وَٰحِدَةً لَّجَعَلْنَا لِمَن يَكْفُرُ بِٱلرَّحْمَـٰنِ لِبُيُوتِهِمْ سُقُفًا مِّن فِضَّةٍ وَمَعَارِجَ عَلَيْهَا يَظْهَرُونَ
Meaning
Were it not that all people would become of a single creed (i.e. disbelief), We would have caused, for those who disbelieve in RaHmān, roofs of their houses to be made of silver, and the stairs as well, on which they would climb,
- 34
Ayah 34
وَلِبُيُوتِهِمْ أَبْوَٰبًا وَسُرُرًا عَلَيْهَا يَتَّكِـُٔونَ
Meaning
and doors of their homes, and the coaches on which they would recline,
- 35
Ayah 35
وَزُخْرُفًا ۚ وَإِن كُلُّ ذَٰلِكَ لَمَّا مَتَـٰعُ ٱلْحَيَوٰةِ ٱلدُّنْيَا ۚ وَٱلْـَٔاخِرَةُ عِندَ رَبِّكَ لِلْمُتَّقِينَ
Meaning
and (would have made some of these things) of gold-ornaments. And all this is nothing but an enjoyment of the worldly life. And the Hereafter, with your Lord, is (destined) for the God-fearing.
- 36
Ayah 36
وَمَن يَعْشُ عَن ذِكْرِ ٱلرَّحْمَـٰنِ نُقَيِّضْ لَهُۥ شَيْطَـٰنًا فَهُوَ لَهُۥ قَرِينٌ
Meaning
Whoever makes himself blind against the advice of RaHmān, We assign for him a devil who accompanies him all the time.
- 37
Ayah 37
وَإِنَّهُمْ لَيَصُدُّونَهُمْ عَنِ ٱلسَّبِيلِ وَيَحْسَبُونَ أَنَّهُم مُّهْتَدُونَ
Meaning
And they (the devils) prevent such people from the (right) way, while they deem themselves to be on the right path,
- 38
Ayah 38
حَتَّىٰٓ إِذَا جَآءَنَا قَالَ يَـٰلَيْتَ بَيْنِى وَبَيْنَكَ بُعْدَ ٱلْمَشْرِقَيْنِ فَبِئْسَ ٱلْقَرِينُ
Meaning
until when such a person will come to us, he will say (to the devil), “Would that there were the distance of East and West between me and you, because you were the worst companion.”
- 39
Ayah 39
وَلَن يَنفَعَكُمُ ٱلْيَوْمَ إِذ ظَّلَمْتُمْ أَنَّكُمْ فِى ٱلْعَذَابِ مُشْتَرِكُونَ
Meaning
And (it will be said to such people,) “Since you were wrongdoers, it will never benefit you today that you are sharing the punishment with each other.”
- 40
Ayah 40
أَفَأَنتَ تُسْمِعُ ٱلصُّمَّ أَوْ تَهْدِى ٱلْعُمْىَ وَمَن كَانَ فِى ضَلَـٰلٍ مُّبِينٍ
Meaning
So, can you (O prophet) make the deaf to hear, or can you show the way to the blind and the one who is in open error?
- 41
Ayah 41
فَإِمَّا نَذْهَبَنَّ بِكَ فَإِنَّا مِنْهُم مُّنتَقِمُونَ
Meaning
So, even if We take you away, We will surely take vengeance on them.
- 42
Ayah 42
أَوْ نُرِيَنَّكَ ٱلَّذِى وَعَدْنَـٰهُمْ فَإِنَّا عَلَيْهِم مُّقْتَدِرُونَ
Meaning
Or (if) We show you (in your life) that (punishment) with which We have threatened them, then We have full control over them.
- 43
Ayah 43
فَٱسْتَمْسِكْ بِٱلَّذِىٓ أُوحِىَ إِلَيْكَ ۖ إِنَّكَ عَلَىٰ صِرَٰطٍ مُّسْتَقِيمٍ
Meaning
So, hold fast to that which has been revealed to you. Surely, you are on the straight path.
- 44
Ayah 44
وَإِنَّهُۥ لَذِكْرٌ لَّكَ وَلِقَوْمِكَ ۖ وَسَوْفَ تُسْـَٔلُونَ
Meaning
And certainly this (Qur’ān) is a word of honour for you and your people, and you will be questioned.
- 45
Ayah 45
وَسْـَٔلْ مَنْ أَرْسَلْنَا مِن قَبْلِكَ مِن رُّسُلِنَآ أَجَعَلْنَا مِن دُونِ ٱلرَّحْمَـٰنِ ءَالِهَةً يُعْبَدُونَ
Meaning
Ask Our messengers whom We sent before you whether We had appointed gods to be worshipped besides RaHmān.
- 46
Ayah 46
وَلَقَدْ أَرْسَلْنَا مُوسَىٰ بِـَٔايَـٰتِنَآ إِلَىٰ فِرْعَوْنَ وَمَلَإِي۟هِۦ فَقَالَ إِنِّى رَسُولُ رَبِّ ٱلْعَـٰلَمِينَ
Meaning
We sent Mūsā with Our signs to Fir’aun (Pharaoh) and his chiefs; so he said, “I am the messenger of the Lord of the worlds.”
- 47
Ayah 47
فَلَمَّا جَآءَهُم بِـَٔايَـٰتِنَآ إِذَا هُم مِّنْهَا يَضْحَكُونَ
Meaning
So, when he came to them with Our signs, they at once started laughing at them.
- 48
Ayah 48
وَمَا نُرِيهِم مِّنْ ءَايَةٍ إِلَّا هِىَ أَكْبَرُ مِنْ أُخْتِهَا ۖ وَأَخَذْنَـٰهُم بِٱلْعَذَابِ لَعَلَّهُمْ يَرْجِعُونَ
Meaning
And We did not show them a sign, but it used to be greater than the one that preceded it. And We seized them with punishment, so that they may return.
- 49
Ayah 49
وَقَالُوا۟ يَـٰٓأَيُّهَ ٱلسَّاحِرُ ٱدْعُ لَنَا رَبَّكَ بِمَا عَهِدَ عِندَكَ إِنَّنَا لَمُهْتَدُونَ
Meaning
And they said, “O magician, pray for us to your Lord by the covenant He has made with you; we will certainly come to guidance.”
- 50
Ayah 50
فَلَمَّا كَشَفْنَا عَنْهُمُ ٱلْعَذَابَ إِذَا هُمْ يَنكُثُونَ
Meaning
Then, once We removed the punishment from them, in no time they broke their promise.
- 51
Ayah 51
وَنَادَىٰ فِرْعَوْنُ فِى قَوْمِهِۦ قَالَ يَـٰقَوْمِ أَلَيْسَ لِى مُلْكُ مِصْرَ وَهَـٰذِهِ ٱلْأَنْهَـٰرُ تَجْرِى مِن تَحْتِىٓ ۖ أَفَلَا تُبْصِرُونَ
Meaning
And Fir’aun (Pharaoh) proclaimed among his people, saying, “Does not the kingdom of Egypt belong to me, and these rivers are flowing right underneath me? Do you, then, not discern?
- 52
Ayah 52
أَمْ أَنَا۠ خَيْرٌ مِّنْ هَـٰذَا ٱلَّذِى هُوَ مَهِينٌ وَلَا يَكَادُ يُبِينُ
Meaning
Or (do you not see that) I am much better than this one (Mūsā) who is worthless and can hardly express himself?
- 53
Ayah 53
فَلَوْلَآ أُلْقِىَ عَلَيْهِ أَسْوِرَةٌ مِّن ذَهَبٍ أَوْ جَآءَ مَعَهُ ٱلْمَلَـٰٓئِكَةُ مُقْتَرِنِينَ
Meaning
So why were the bracelets of gold not sent down to him, or (why) did the angels not come along with him as companions?”
- 54
Ayah 54
فَٱسْتَخَفَّ قَوْمَهُۥ فَأَطَاعُوهُ ۚ إِنَّهُمْ كَانُوا۟ قَوْمًا فَـٰسِقِينَ
Meaning
Thus he made fool of his people, and they obeyed him. Surely they were a sinful people.
- 55
Ayah 55
فَلَمَّآ ءَاسَفُونَا ٱنتَقَمْنَا مِنْهُمْ فَأَغْرَقْنَـٰهُمْ أَجْمَعِينَ
Meaning
So, when they provoked Our anger, We took vengeance on them, and drowned them all together,
- 56
Ayah 56
فَجَعَلْنَـٰهُمْ سَلَفًا وَمَثَلًا لِّلْـَٔاخِرِينَ
Meaning
and made them a people of the past, and an example for the later generations.
- 57
Ayah 57
۞ وَلَمَّا ضُرِبَ ٱبْنُ مَرْيَمَ مَثَلًا إِذَا قَوْمُكَ مِنْهُ يَصِدُّونَ
Meaning
When the example of the son of Maryam was cited, your people started at once shouting at it (in joy),
- 58
Ayah 58
وَقَالُوٓا۟ ءَأَـٰلِهَتُنَا خَيْرٌ أَمْ هُوَ ۚ مَا ضَرَبُوهُ لَكَ إِلَّا جَدَلًۢا ۚ بَلْ هُمْ قَوْمٌ خَصِمُونَ
Meaning
and said, “Are Our gods better or is he?” They did not cite it (the example) but for the sake of disputation. Rather, they are a quarrelsome people.
- 59
Ayah 59
إِنْ هُوَ إِلَّا عَبْدٌ أَنْعَمْنَا عَلَيْهِ وَجَعَلْنَـٰهُ مَثَلًا لِّبَنِىٓ إِسْرَٰٓءِيلَ
Meaning
He (‘Īsā) is no more than a servant (of Allah) whom We favoured and made an example for the children of Isrā’īl.
- 60
Ayah 60
وَلَوْ نَشَآءُ لَجَعَلْنَا مِنكُم مَّلَـٰٓئِكَةً فِى ٱلْأَرْضِ يَخْلُفُونَ
Meaning
And if We will, We may create angels from you who succeed you on the earth.
- 61
Ayah 61
وَإِنَّهُۥ لَعِلْمٌ لِّلسَّاعَةِ فَلَا تَمْتَرُنَّ بِهَا وَٱتَّبِعُونِ ۚ هَـٰذَا صِرَٰطٌ مُّسْتَقِيمٌ
Meaning
And he (‘Īsā) is a source of knowledge of the Hour (the Day of Judgment); so do not be in doubt about it, and follow me. This is the straight way.
- 62
Ayah 62
وَلَا يَصُدَّنَّكُمُ ٱلشَّيْطَـٰنُ ۖ إِنَّهُۥ لَكُمْ عَدُوٌّ مُّبِينٌ
Meaning
And let not the ShaiTān (Satan) prevent you (from following this way). He is surely an open enemy for you.
- 63
Ayah 63
وَلَمَّا جَآءَ عِيسَىٰ بِٱلْبَيِّنَـٰتِ قَالَ قَدْ جِئْتُكُم بِٱلْحِكْمَةِ وَلِأُبَيِّنَ لَكُم بَعْضَ ٱلَّذِى تَخْتَلِفُونَ فِيهِ ۖ فَٱتَّقُوا۟ ٱللَّهَ وَأَطِيعُونِ
Meaning
When ‘Īsā came with clear proofs, he said, “I have come to you with wisdom, and to explain to you some of those matters in which you differ. So, fear Allah, and obey me.
- 64
Ayah 64
إِنَّ ٱللَّهَ هُوَ رَبِّى وَرَبُّكُمْ فَٱعْبُدُوهُ ۚ هَـٰذَا صِرَٰطٌ مُّسْتَقِيمٌ
Meaning
Surely, it is Allah who is my Lord and your Lord; so worship Him. This is the straight way.”
- 65
Ayah 65
فَٱخْتَلَفَ ٱلْأَحْزَابُ مِنۢ بَيْنِهِمْ ۖ فَوَيْلٌ لِّلَّذِينَ ظَلَمُوا۟ مِنْ عَذَابِ يَوْمٍ أَلِيمٍ
Meaning
Then different groups, out of them, fell into disagreement. Woe to the wrongdoers because of the punishment of a painful day!
- 66
Ayah 66
هَلْ يَنظُرُونَ إِلَّا ٱلسَّاعَةَ أَن تَأْتِيَهُم بَغْتَةً وَهُمْ لَا يَشْعُرُونَ
Meaning
They are waiting for nothing but for the Hour to come upon them suddenly, while they would not even imagine (it).
- 67
Ayah 67
ٱلْأَخِلَّآءُ يَوْمَئِذٍۭ بَعْضُهُمْ لِبَعْضٍ عَدُوٌّ إِلَّا ٱلْمُتَّقِينَ
Meaning
Friends, on that day, will become enemies to one another, except the God-fearing,
- 68
Ayah 68
يَـٰعِبَادِ لَا خَوْفٌ عَلَيْكُمُ ٱلْيَوْمَ وَلَآ أَنتُمْ تَحْزَنُونَ
Meaning
(to whom it will be said) “O my servants, there is no fear for you today, nor will you grieve-
- 69
Ayah 69
ٱلَّذِينَ ءَامَنُوا۟ بِـَٔايَـٰتِنَا وَكَانُوا۟ مُسْلِمِينَ
Meaning
-O those (servants) who believed in Our signs, and remained obedient.
- 70
Ayah 70
ٱدْخُلُوا۟ ٱلْجَنَّةَ أَنتُمْ وَأَزْوَٰجُكُمْ تُحْبَرُونَ
Meaning
- Enter the Paradise, you and your spouses, showered with bliss.”
- 71
Ayah 71
يُطَافُ عَلَيْهِم بِصِحَافٍ مِّن ذَهَبٍ وَأَكْوَابٍ ۖ وَفِيهَا مَا تَشْتَهِيهِ ٱلْأَنفُسُ وَتَلَذُّ ٱلْأَعْيُنُ ۖ وَأَنتُمْ فِيهَا خَـٰلِدُونَ
Meaning
Circulated among them will be the bowls of gold, and glasses. And there will be whatever souls desire and that which eyes enjoy. “And you will be living in it for ever.
- 72
Ayah 72
وَتِلْكَ ٱلْجَنَّةُ ٱلَّتِىٓ أُورِثْتُمُوهَا بِمَا كُنتُمْ تَعْمَلُونَ
Meaning
That is the Paradise you are made to inherit because of what you used to do.
- 73
Ayah 73
لَكُمْ فِيهَا فَـٰكِهَةٌ كَثِيرَةٌ مِّنْهَا تَأْكُلُونَ
Meaning
For you there are fruits in abundance from which you will eat.”
- 74
Ayah 74
إِنَّ ٱلْمُجْرِمِينَ فِى عَذَابِ جَهَنَّمَ خَـٰلِدُونَ
Meaning
The sinners (on the other hand) will be in the punishment of Jahannam (Hell), living there forever.
- 75
Ayah 75
لَا يُفَتَّرُ عَنْهُمْ وَهُمْ فِيهِ مُبْلِسُونَ
Meaning
It will not be lightened for them, and they will be there, devoid of all hopes.
- 76
Ayah 76
وَمَا ظَلَمْنَـٰهُمْ وَلَـٰكِن كَانُوا۟ هُمُ ٱلظَّـٰلِمِينَ
Meaning
We did not do injustice to them, rather, they themselves were the unjust.
- 77
Ayah 77
وَنَادَوْا۟ يَـٰمَـٰلِكُ لِيَقْضِ عَلَيْنَا رَبُّكَ ۖ قَالَ إِنَّكُم مَّـٰكِثُونَ
Meaning
And they will call (Mālik, the keeper of the Hell,) “O Mālik, let your Lord do away with us.” He will say, “You have to stay on.”
- 78
Ayah 78
لَقَدْ جِئْنَـٰكُم بِٱلْحَقِّ وَلَـٰكِنَّ أَكْثَرَكُمْ لِلْحَقِّ كَـٰرِهُونَ
Meaning
(O disbelievers,) indeed We have brought to you the truth, but it is the truth that most of you detest.
- 79
Ayah 79
أَمْ أَبْرَمُوٓا۟ أَمْرًا فَإِنَّا مُبْرِمُونَ
Meaning
Is it that they have firmly resolved to do something (harmful to Our messenger)? Then, We have firmly resolved (to frustrate their plan.)
- 80
Ayah 80
أَمْ يَحْسَبُونَ أَنَّا لَا نَسْمَعُ سِرَّهُمْ وَنَجْوَىٰهُم ۚ بَلَىٰ وَرُسُلُنَا لَدَيْهِمْ يَكْتُبُونَ
Meaning
Do they think that We do not hear their secrets and their whispers? Yes of course, Our messengers (angels) are with them who record (whatever they plan).
- 81
Ayah 81
قُلْ إِن كَانَ لِلرَّحْمَـٰنِ وَلَدٌ فَأَنَا۠ أَوَّلُ ٱلْعَـٰبِدِينَ
Meaning
Say, “Had there been a son for the RaHmān, I would have been the first to worship.”
- 82
Ayah 82
سُبْحَـٰنَ رَبِّ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ رَبِّ ٱلْعَرْشِ عَمَّا يَصِفُونَ
Meaning
Pure is the Lord of the heavens and the earth, the Lord of the Throne, from what they attribute (to Him).
- 83
Ayah 83
فَذَرْهُمْ يَخُوضُوا۟ وَيَلْعَبُوا۟ حَتَّىٰ يُلَـٰقُوا۟ يَوْمَهُمُ ٱلَّذِى يُوعَدُونَ
Meaning
So, let them indulge (in their fallacy) and play, until they face their Day that they are promised.
- 84
Ayah 84
وَهُوَ ٱلَّذِى فِى ٱلسَّمَآءِ إِلَـٰهٌ وَفِى ٱلْأَرْضِ إِلَـٰهٌ ۚ وَهُوَ ٱلْحَكِيمُ ٱلْعَلِيمُ
Meaning
He is the One who is God to be worshipped in the sky, and God to be worshipped on the earth. And He is the Wise, the All-Knowing.
- 85
Ayah 85
وَتَبَارَكَ ٱلَّذِى لَهُۥ مُلْكُ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَا وَعِندَهُۥ عِلْمُ ٱلسَّاعَةِ وَإِلَيْهِ تُرْجَعُونَ
Meaning
Glorious is the One to whom belongs the kingdom of the heavens and the earth and whatever lies between them. With Him is the knowledge of the Hour; and towards Him you are to be returned.
- 86
Ayah 86
وَلَا يَمْلِكُ ٱلَّذِينَ يَدْعُونَ مِن دُونِهِ ٱلشَّفَـٰعَةَ إِلَّا مَن شَهِدَ بِٱلْحَقِّ وَهُمْ يَعْلَمُونَ
Meaning
And those whom they invoke besides Him have no power to intercede; but those who bear witness to the truth, while they have knowledge (may intercede for the believers with Allah’s permission).
- 87
Ayah 87
وَلَئِن سَأَلْتَهُم مَّنْ خَلَقَهُمْ لَيَقُولُنَّ ٱللَّهُ ۖ فَأَنَّىٰ يُؤْفَكُونَ
Meaning
And if you ask them as to who has created them, they will certainly say, “Allah”. Then, to where are they driven back (by their false desires)?
- 88
Ayah 88
وَقِيلِهِۦ يَـٰرَبِّ إِنَّ هَـٰٓؤُلَآءِ قَوْمٌ لَّا يُؤْمِنُونَ
Meaning
And (Allah has the knowledge) of his (prophet’s) saying, “O my Lord, these are a people who do not believe.”
- 89
Ayah 89
فَٱصْفَحْ عَنْهُمْ وَقُلْ سَلَـٰمٌ ۚ فَسَوْفَ يَعْلَمُونَ
Meaning
So, turn away from them, and say, “Salām !” (good-bye!). Then, soon they will come to know (the end of their attitude).
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