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Surah Maryam

سورة مريم

Mary

Surah 19 · 98 Ayahs

What Is Surah Maryam?

Surah Maryam is Surah 19 of the Quran. It contains 98 ayahs and was revealed in Makkah.

بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ

Bismillahir-Rahmanir-Rahim

In the name of Allah, the Most Gracious, the Most Merciful

  1. 1

    Ayah 1

    كٓهيعٓصٓ

    Meaning

    Kāf, Hā Yā, ‘Ain, Sād

  2. 2

    Ayah 2

    ذِكْرُ رَحْمَتِ رَبِّكَ عَبْدَهُۥ زَكَرِيَّآ

    Meaning

    This is a narration of your Lord’s mercy to His servant Zakariyyā,

  3. 3

    Ayah 3

    إِذْ نَادَىٰ رَبَّهُۥ نِدَآءً خَفِيًّا

    Meaning

    When he called his Lord in a low voice.

  4. 4

    Ayah 4

    قَالَ رَبِّ إِنِّى وَهَنَ ٱلْعَظْمُ مِنِّى وَٱشْتَعَلَ ٱلرَّأْسُ شَيْبًا وَلَمْ أَكُنۢ بِدُعَآئِكَ رَبِّ شَقِيًّا

    Meaning

    He said, “My Lord, I am in a state that bones in my body have turned feeble, and the head has flared up grey with old age, and I never remained, My Lord, unanswered in my prayer to You.

  5. 5

    Ayah 5

    وَإِنِّى خِفْتُ ٱلْمَوَٰلِىَ مِن وَرَآءِى وَكَانَتِ ٱمْرَأَتِى عَاقِرًا فَهَبْ لِى مِن لَّدُنكَ وَلِيًّا

    Meaning

    I fear (my) kinsmen after me, and my wife is barren, so bless me with an heir, from Your own side,

  6. 6

    Ayah 6

    يَرِثُنِى وَيَرِثُ مِنْ ءَالِ يَعْقُوبَ ۖ وَٱجْعَلْهُ رَبِّ رَضِيًّا

    Meaning

    who inherits me and inherits the house of Ya‘qūb. And make him, My Lord, a favourite one.”

  7. 7

    Ayah 7

    يَـٰزَكَرِيَّآ إِنَّا نُبَشِّرُكَ بِغُلَـٰمٍ ٱسْمُهُۥ يَحْيَىٰ لَمْ نَجْعَل لَّهُۥ مِن قَبْلُ سَمِيًّا

    Meaning

    (Allah said) “O Zakariyyā, We give you the good news of a boy whose name is YaHyā. We did not create any one before him of the same name.”

  8. 8

    Ayah 8

    قَالَ رَبِّ أَنَّىٰ يَكُونُ لِى غُلَـٰمٌ وَكَانَتِ ٱمْرَأَتِى عَاقِرًا وَقَدْ بَلَغْتُ مِنَ ٱلْكِبَرِ عِتِيًّا

    Meaning

    He Said, “My Lord, how shall there be a boy for me while my wife is barren, and I have reached the extreme of old age?”

  9. 9

    Ayah 9

    قَالَ كَذَٰلِكَ قَالَ رَبُّكَ هُوَ عَلَىَّ هَيِّنٌ وَقَدْ خَلَقْتُكَ مِن قَبْلُ وَلَمْ تَكُ شَيْـًٔا

    Meaning

    He said, “So it is; your Lord said ‘it is easy for Me, and I did create you before, when you were nothing.’”

  10. 10

    Ayah 10

    قَالَ رَبِّ ٱجْعَل لِّىٓ ءَايَةً ۚ قَالَ ءَايَتُكَ أَلَّا تُكَلِّمَ ٱلنَّاسَ ثَلَـٰثَ لَيَالٍ سَوِيًّا

    Meaning

    He said, “My Lord, make for me a sign.” He said, “Your sign is that you will not (be able to) speak to the people for three (consecutive) nights, even though you will be sound in health.”

  11. 11

    Ayah 11

    فَخَرَجَ عَلَىٰ قَوْمِهِۦ مِنَ ٱلْمِحْرَابِ فَأَوْحَىٰٓ إِلَيْهِمْ أَن سَبِّحُوا۟ بُكْرَةً وَعَشِيًّا

    Meaning

    Then he came out to his people from the place of prayer, and directed them by gestures to proclaim the purity of Allah at morning and evening.

  12. 12

    Ayah 12

    يَـٰيَحْيَىٰ خُذِ ٱلْكِتَـٰبَ بِقُوَّةٍ ۖ وَءَاتَيْنَـٰهُ ٱلْحُكْمَ صَبِيًّا

    Meaning

    (When the child was born, Allah said to him,) “O YaHyā, hold on to the Book firmly.” And We gave him wisdom, while he was still a child,

  13. 13

    Ayah 13

    وَحَنَانًا مِّن لَّدُنَّا وَزَكَوٰةً ۖ وَكَانَ تَقِيًّا

    Meaning

    and (blessed him with) love from our own, and purity; and he was God-fearing,

  14. 14

    Ayah 14

    وَبَرًّۢا بِوَٰلِدَيْهِ وَلَمْ يَكُن جَبَّارًا عَصِيًّا

    Meaning

    and he was good to his parents; and he was not oppressive (or) disobedient.

  15. 15

    Ayah 15

    وَسَلَـٰمٌ عَلَيْهِ يَوْمَ وُلِدَ وَيَوْمَ يَمُوتُ وَيَوْمَ يُبْعَثُ حَيًّا

    Meaning

    Peace on him the day he was born, the day he dies and the day he will be raised alive.

  16. 16

    Ayah 16

    وَٱذْكُرْ فِى ٱلْكِتَـٰبِ مَرْيَمَ إِذِ ٱنتَبَذَتْ مِنْ أَهْلِهَا مَكَانًا شَرْقِيًّا

    Meaning

    And mention in the Book (the story of) Maryam, when she secluded herself from her people to a place towards East,

  17. 17

    Ayah 17

    فَٱتَّخَذَتْ مِن دُونِهِمْ حِجَابًا فَأَرْسَلْنَآ إِلَيْهَا رُوحَنَا فَتَمَثَّلَ لَهَا بَشَرًا سَوِيًّا

    Meaning

    then she used a barrier to hide herself from them. Then, We sent to her Our Spirit, (Jibra’īl) and he took before her the form of a perfect human being.

  18. 18

    Ayah 18

    قَالَتْ إِنِّىٓ أَعُوذُ بِٱلرَّحْمَـٰنِ مِنكَ إِن كُنتَ تَقِيًّا

    Meaning

    She said, “I seek refuge with the All-Merciful (Allah) against you, if you are God-fearing.”

  19. 19

    Ayah 19

    قَالَ إِنَّمَآ أَنَا۠ رَسُولُ رَبِّكِ لِأَهَبَ لَكِ غُلَـٰمًا زَكِيًّا

    Meaning

    He said, “I am but a message-bearer of your Lord (sent) to give you a boy, purified.”

  20. 20

    Ayah 20

    قَالَتْ أَنَّىٰ يَكُونُ لِى غُلَـٰمٌ وَلَمْ يَمْسَسْنِى بَشَرٌ وَلَمْ أَكُ بَغِيًّا

    Meaning

    She said, “How shall I have a boy while no human has ever touched me, nor have I ever been unchaste?”

  21. 21

    Ayah 21

    قَالَ كَذَٰلِكِ قَالَ رَبُّكِ هُوَ عَلَىَّ هَيِّنٌ ۖ وَلِنَجْعَلَهُۥٓ ءَايَةً لِّلنَّاسِ وَرَحْمَةً مِّنَّا ۚ وَكَانَ أَمْرًا مَّقْضِيًّا

    Meaning

    He said, “So it is; your Lord said, ‘It is easy for Me, and (We will do this) so that We make it a sign for people and a mercy from Us, and this is a matter already destined.’”

  22. 22

    Ayah 22

    ۞ فَحَمَلَتْهُ فَٱنتَبَذَتْ بِهِۦ مَكَانًا قَصِيًّا

    Meaning

    So she conceived him, and went in seclusion with him to a remote place.

  23. 23

    Ayah 23

    فَأَجَآءَهَا ٱلْمَخَاضُ إِلَىٰ جِذْعِ ٱلنَّخْلَةِ قَالَتْ يَـٰلَيْتَنِى مِتُّ قَبْلَ هَـٰذَا وَكُنتُ نَسْيًا مَّنسِيًّا

    Meaning

    Then the labour pains brought her to the trunk of a palm-tree. She said “O that I would have died before this, and would have been something gone, forgotten.”

  24. 24

    Ayah 24

    فَنَادَىٰهَا مِن تَحْتِهَآ أَلَّا تَحْزَنِى قَدْ جَعَلَ رَبُّكِ تَحْتَكِ سَرِيًّا

    Meaning

    Then he called her from beneath her: “Do not grieve; your Lord has placed a stream beneath you.

  25. 25

    Ayah 25

    وَهُزِّىٓ إِلَيْكِ بِجِذْعِ ٱلنَّخْلَةِ تُسَـٰقِطْ عَلَيْكِ رُطَبًا جَنِيًّا

    Meaning

    Shake the trunk of the palm-tree towards yourself and, it will drop upon you ripe fresh dates.

  26. 26

    Ayah 26

    فَكُلِى وَٱشْرَبِى وَقَرِّى عَيْنًا ۖ فَإِمَّا تَرَيِنَّ مِنَ ٱلْبَشَرِ أَحَدًا فَقُولِىٓ إِنِّى نَذَرْتُ لِلرَّحْمَـٰنِ صَوْمًا فَلَنْ أُكَلِّمَ ٱلْيَوْمَ إِنسِيًّا

    Meaning

    So eat, drink and cool your eyes. Then if you see any human being, say (to him), “I have vowed a fast (of silence) for the All-Merciful (Allah,) and therefore, I shall never speak to any human today.”

  27. 27

    Ayah 27

    فَأَتَتْ بِهِۦ قَوْمَهَا تَحْمِلُهُۥ ۖ قَالُوا۟ يَـٰمَرْيَمُ لَقَدْ جِئْتِ شَيْـًٔا فَرِيًّا

    Meaning

    Then she came to her people carrying him (the baby). They said, “O Maryam you have committed something grave indeed.

  28. 28

    Ayah 28

    يَـٰٓأُخْتَ هَـٰرُونَ مَا كَانَ أَبُوكِ ٱمْرَأَ سَوْءٍ وَمَا كَانَتْ أُمُّكِ بَغِيًّا

    Meaning

    O sister of Hārūn, neither your father was a man of evil nor was your mother unchaste.”

  29. 29

    Ayah 29

    فَأَشَارَتْ إِلَيْهِ ۖ قَالُوا۟ كَيْفَ نُكَلِّمُ مَن كَانَ فِى ٱلْمَهْدِ صَبِيًّا

    Meaning

    So, she pointed towards him (the baby). They said, “How shall we speak to someone who is still a child in the cradle?”

  30. 30

    Ayah 30

    قَالَ إِنِّى عَبْدُ ٱللَّهِ ءَاتَىٰنِىَ ٱلْكِتَـٰبَ وَجَعَلَنِى نَبِيًّا

    Meaning

    Spoke he (the baby), “Verily I am the servant of Allah. He has given me the Book, and made me a prophet,

  31. 31

    Ayah 31

    وَجَعَلَنِى مُبَارَكًا أَيْنَ مَا كُنتُ وَأَوْصَـٰنِى بِٱلصَّلَوٰةِ وَٱلزَّكَوٰةِ مَا دُمْتُ حَيًّا

    Meaning

    and He has made me a blessed one wherever I be, and has enjoined Salāh and Zakāh upon me as long as I am alive,

  32. 32

    Ayah 32

    وَبَرًّۢا بِوَٰلِدَتِى وَلَمْ يَجْعَلْنِى جَبَّارًا شَقِيًّا

    Meaning

    and (He has made me) good to my mother, and he did not make me oppressive (or) ill-fated.

  33. 33

    Ayah 33

    وَٱلسَّلَـٰمُ عَلَىَّ يَوْمَ وُلِدتُّ وَيَوْمَ أَمُوتُ وَيَوْمَ أُبْعَثُ حَيًّا

    Meaning

    And peace is upon me the day I was born, the day I shall die, and the day I shall be raised alive again.”

  34. 34

    Ayah 34

    ذَٰلِكَ عِيسَى ٱبْنُ مَرْيَمَ ۚ قَوْلَ ٱلْحَقِّ ٱلَّذِى فِيهِ يَمْتَرُونَ

    Meaning

    That is ‘Īsā, the son of Maryam, to say the truth in which they (Christians) are disputing.

  35. 35

    Ayah 35

    مَا كَانَ لِلَّهِ أَن يَتَّخِذَ مِن وَلَدٍ ۖ سُبْحَـٰنَهُۥٓ ۚ إِذَا قَضَىٰٓ أَمْرًا فَإِنَّمَا يَقُولُ لَهُۥ كُن فَيَكُونُ

    Meaning

    It is not for Allah to have a son. Pure is He. When He decides a thing, He simply says to it, “Be” and it comes to be.

  36. 36

    Ayah 36

    وَإِنَّ ٱللَّهَ رَبِّى وَرَبُّكُمْ فَٱعْبُدُوهُ ۚ هَـٰذَا صِرَٰطٌ مُّسْتَقِيمٌ

    Meaning

    And (O Prophet, say to the people,) “Allah is surely my Lord and your Lord. So, worship Him. This is the straight path.”

  37. 37

    Ayah 37

    فَٱخْتَلَفَ ٱلْأَحْزَابُ مِنۢ بَيْنِهِمْ ۖ فَوَيْلٌ لِّلَّذِينَ كَفَرُوا۟ مِن مَّشْهَدِ يَوْمٍ عَظِيمٍ

    Meaning

    Then the groups among them fell in dispute. So, how evil is the fate of the disbelievers when they have to face the Great Day.

  38. 38

    Ayah 38

    أَسْمِعْ بِهِمْ وَأَبْصِرْ يَوْمَ يَأْتُونَنَا ۖ لَـٰكِنِ ٱلظَّـٰلِمُونَ ٱلْيَوْمَ فِى ضَلَـٰلٍ مُّبِينٍ

    Meaning

    How strong will their hearing be, and how strong their vision, the day they will come to Us! But today the transgressors are straying in clear error.

  39. 39

    Ayah 39

    وَأَنذِرْهُمْ يَوْمَ ٱلْحَسْرَةِ إِذْ قُضِىَ ٱلْأَمْرُ وَهُمْ فِى غَفْلَةٍ وَهُمْ لَا يُؤْمِنُونَ

    Meaning

    Warn them of The Day of Remorse when the whole thing will be settled, while they are heedless and do not believe.

  40. 40

    Ayah 40

    إِنَّا نَحْنُ نَرِثُ ٱلْأَرْضَ وَمَنْ عَلَيْهَا وَإِلَيْنَا يُرْجَعُونَ

    Meaning

    Surely We, only We, shall be the ultimate owner of the earth and all those on it, and to Us they will be returned.

  41. 41

    Ayah 41

    وَٱذْكُرْ فِى ٱلْكِتَـٰبِ إِبْرَٰهِيمَ ۚ إِنَّهُۥ كَانَ صِدِّيقًا نَّبِيًّا

    Meaning

    And mention in the Book (the story of) Ibrāhīm. Indeed, he was Siddīq (a man of truth), a prophet,

  42. 42

    Ayah 42

    إِذْ قَالَ لِأَبِيهِ يَـٰٓأَبَتِ لِمَ تَعْبُدُ مَا لَا يَسْمَعُ وَلَا يُبْصِرُ وَلَا يُغْنِى عَنكَ شَيْـًٔا

    Meaning

    when he said to his father, “My dear father, why do you worship something that does neither hear nor see, nor help you in any way?

  43. 43

    Ayah 43

    يَـٰٓأَبَتِ إِنِّى قَدْ جَآءَنِى مِنَ ٱلْعِلْمِ مَا لَمْ يَأْتِكَ فَٱتَّبِعْنِىٓ أَهْدِكَ صِرَٰطًا سَوِيًّا

    Meaning

    My dear father, indeed there has come to me a knowledge that has not come to you; so, follow me, and I shall lead you to a straight path.

  44. 44

    Ayah 44

    يَـٰٓأَبَتِ لَا تَعْبُدِ ٱلشَّيْطَـٰنَ ۖ إِنَّ ٱلشَّيْطَـٰنَ كَانَ لِلرَّحْمَـٰنِ عَصِيًّا

    Meaning

    My dear father, do not worship the Satan. The Satan is surely rebellious to the All-Merciful, (Allah).

  45. 45

    Ayah 45

    يَـٰٓأَبَتِ إِنِّىٓ أَخَافُ أَن يَمَسَّكَ عَذَابٌ مِّنَ ٱلرَّحْمَـٰنِ فَتَكُونَ لِلشَّيْطَـٰنِ وَلِيًّا

    Meaning

    My dear father, I fear lest a punishment from the All- Merciful (Allah) should afflict you, and you become a companion of Satan.”

  46. 46

    Ayah 46

    قَالَ أَرَاغِبٌ أَنتَ عَنْ ءَالِهَتِى يَـٰٓإِبْرَٰهِيمُ ۖ لَئِن لَّمْ تَنتَهِ لَأَرْجُمَنَّكَ ۖ وَٱهْجُرْنِى مَلِيًّا

    Meaning

    He said, “Are you averse to my gods O Ibrāhīm? Should you not stop, I will definitely stone you. And leave me for good.”

  47. 47

    Ayah 47

    قَالَ سَلَـٰمٌ عَلَيْكَ ۖ سَأَسْتَغْفِرُ لَكَ رَبِّىٓ ۖ إِنَّهُۥ كَانَ بِى حَفِيًّا

    Meaning

    He said, “Peace on you. I shall seek forgiveness for you from my Lord. He has always been gracious to me.

  48. 48

    Ayah 48

    وَأَعْتَزِلُكُمْ وَمَا تَدْعُونَ مِن دُونِ ٱللَّهِ وَأَدْعُوا۟ رَبِّى عَسَىٰٓ أَلَّآ أَكُونَ بِدُعَآءِ رَبِّى شَقِيًّا

    Meaning

    And I go away from you and what you invoke besides Allah. And I shall invoke my Lord. Hopefully I shall not be a loser by invoking my Lord.”

  49. 49

    Ayah 49

    فَلَمَّا ٱعْتَزَلَهُمْ وَمَا يَعْبُدُونَ مِن دُونِ ٱللَّهِ وَهَبْنَا لَهُۥٓ إِسْحَـٰقَ وَيَعْقُوبَ ۖ وَكُلًّا جَعَلْنَا نَبِيًّا

    Meaning

    So, when he went away from them and what they worshipped besides Allah, We blessed him with IsHāq (Isaac) and Ya‘qūb (Jacob) and We made each one of them a prophet,

  50. 50

    Ayah 50

    وَوَهَبْنَا لَهُم مِّن رَّحْمَتِنَا وَجَعَلْنَا لَهُمْ لِسَانَ صِدْقٍ عَلِيًّا

    Meaning

    and We bestowed on them (a great deal) of our mercy, and caused them to have a good name at a high level.

  51. 51

    Ayah 51

    وَٱذْكُرْ فِى ٱلْكِتَـٰبِ مُوسَىٰٓ ۚ إِنَّهُۥ كَانَ مُخْلَصًا وَكَانَ رَسُولًا نَّبِيًّا

    Meaning

    And mention in the Book (the story of) Mūsā. Indeed he was a chosen one and was a messenger, a prophet.

  52. 52

    Ayah 52

    وَنَـٰدَيْنَـٰهُ مِن جَانِبِ ٱلطُّورِ ٱلْأَيْمَنِ وَقَرَّبْنَـٰهُ نَجِيًّا

    Meaning

    And We called him from the right side of the mount Tūr (Sinai), and We brought him close to communicate in secret.

  53. 53

    Ayah 53

    وَوَهَبْنَا لَهُۥ مِن رَّحْمَتِنَآ أَخَاهُ هَـٰرُونَ نَبِيًّا

    Meaning

    And, out of Our mercy, We granted him his brother Hārūn as a prophet.

  54. 54

    Ayah 54

    وَٱذْكُرْ فِى ٱلْكِتَـٰبِ إِسْمَـٰعِيلَ ۚ إِنَّهُۥ كَانَ صَادِقَ ٱلْوَعْدِ وَكَانَ رَسُولًا نَّبِيًّا

    Meaning

    And mention in the Book (the story of) Ismā‘īl. He was indeed true to his promise, and was a messenger, a prophet.

  55. 55

    Ayah 55

    وَكَانَ يَأْمُرُ أَهْلَهُۥ بِٱلصَّلَوٰةِ وَٱلزَّكَوٰةِ وَكَانَ عِندَ رَبِّهِۦ مَرْضِيًّا

    Meaning

    He used to enjoin Salāh and Zakāh upon his family, and was favourite to his Lord.

  56. 56

    Ayah 56

    وَٱذْكُرْ فِى ٱلْكِتَـٰبِ إِدْرِيسَ ۚ إِنَّهُۥ كَانَ صِدِّيقًا نَّبِيًّا

    Meaning

    And mention in the Book (the story of) Idrīs. He was indeed a Siddīq (man of truth), a prophet.

  57. 57

    Ayah 57

    وَرَفَعْنَـٰهُ مَكَانًا عَلِيًّا

    Meaning

    We raised him to a high place.

  58. 58

    Ayah 58

    أُو۟لَـٰٓئِكَ ٱلَّذِينَ أَنْعَمَ ٱللَّهُ عَلَيْهِم مِّنَ ٱلنَّبِيِّـۧنَ مِن ذُرِّيَّةِ ءَادَمَ وَمِمَّنْ حَمَلْنَا مَعَ نُوحٍ وَمِن ذُرِّيَّةِ إِبْرَٰهِيمَ وَإِسْرَٰٓءِيلَ وَمِمَّنْ هَدَيْنَا وَٱجْتَبَيْنَآ ۚ إِذَا تُتْلَىٰ عَلَيْهِمْ ءَايَـٰتُ ٱلرَّحْمَـٰنِ خَرُّوا۟ سُجَّدًا وَبُكِيًّا ۩

    Meaning

    Those are the people whom Allah has blessed with bounties, the prophets from the progeny of ’Ādam, and of those whom We caused to board (the Ark) along with NūH, and from the progeny of Ibrāhīm and Isrā’īl (Jacob), and from those whom We guided and selected. When the verses of The RaHmān (The All-Merciful) were recited before them, they used to fall down in Sajdah (prostration), while they were weeping.

  59. 59

    Ayah 59

    ۞ فَخَلَفَ مِنۢ بَعْدِهِمْ خَلْفٌ أَضَاعُوا۟ ٱلصَّلَوٰةَ وَٱتَّبَعُوا۟ ٱلشَّهَوَٰتِ ۖ فَسَوْفَ يَلْقَوْنَ غَيًّا

    Meaning

    Then came after them the successors who neglected Salāh and followed (their selfish) desires. So they will soon face (the outcome of their) deviation,

  60. 60

    Ayah 60

    إِلَّا مَن تَابَ وَءَامَنَ وَعَمِلَ صَـٰلِحًا فَأُو۟لَـٰٓئِكَ يَدْخُلُونَ ٱلْجَنَّةَ وَلَا يُظْلَمُونَ شَيْـًٔا

    Meaning

    except those who repent and believe and do good deeds, and therefore they will enter the Paradise and will not be wronged at all.

  61. 61

    Ayah 61

    جَنَّـٰتِ عَدْنٍ ٱلَّتِى وَعَدَ ٱلرَّحْمَـٰنُ عِبَادَهُۥ بِٱلْغَيْبِ ۚ إِنَّهُۥ كَانَ وَعْدُهُۥ مَأْتِيًّا

    Meaning

    (They will enter) the Gardens of eternity, promised by the All-Merciful (Allah) to His servants, in the unseen world. They will surely reach (the places of) His promise.

  62. 62

    Ayah 62

    لَّا يَسْمَعُونَ فِيهَا لَغْوًا إِلَّا سَلَـٰمًا ۖ وَلَهُمْ رِزْقُهُمْ فِيهَا بُكْرَةً وَعَشِيًّا

    Meaning

    They will not hear anything absurd therein, but a word of peace, and there they will have their provision at morn and eve.

  63. 63

    Ayah 63

    تِلْكَ ٱلْجَنَّةُ ٱلَّتِى نُورِثُ مِنْ عِبَادِنَا مَن كَانَ تَقِيًّا

    Meaning

    That is the Paradise We will give as inheritance to those of Our servants who have been God-fearing.

  64. 64

    Ayah 64

    وَمَا نَتَنَزَّلُ إِلَّا بِأَمْرِ رَبِّكَ ۖ لَهُۥ مَا بَيْنَ أَيْدِينَا وَمَا خَلْفَنَا وَمَا بَيْنَ ذَٰلِكَ ۚ وَمَا كَانَ رَبُّكَ نَسِيًّا

    Meaning

    (Jibra’īl X said to the Holy Prophet) “We do not descend but with the command of your Lord. To Him belongs what is in front of us and what is behind us and what is in between; and your Lord is not the One who forgets.

  65. 65

    Ayah 65

    رَّبُّ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَا فَٱعْبُدْهُ وَٱصْطَبِرْ لِعِبَـٰدَتِهِۦ ۚ هَلْ تَعْلَمُ لَهُۥ سَمِيًّا

    Meaning

    (He is) the Lord of the heavens and the earth and whatever lies between them. So, worship Him and persevere in His worship. Do you know any one worthy of His name?”

  66. 66

    Ayah 66

    وَيَقُولُ ٱلْإِنسَـٰنُ أَءِذَا مَا مِتُّ لَسَوْفَ أُخْرَجُ حَيًّا

    Meaning

    Man says, “Is it that, once I die, I shall be brought forth alive?”

  67. 67

    Ayah 67

    أَوَلَا يَذْكُرُ ٱلْإِنسَـٰنُ أَنَّا خَلَقْنَـٰهُ مِن قَبْلُ وَلَمْ يَكُ شَيْـًٔا

    Meaning

    Does not the man remember that We created him before, when he was nothing?

  68. 68

    Ayah 68

    فَوَرَبِّكَ لَنَحْشُرَنَّهُمْ وَٱلشَّيَـٰطِينَ ثُمَّ لَنُحْضِرَنَّهُمْ حَوْلَ جَهَنَّمَ جِثِيًّا

    Meaning

    So, by your Lord, We will definitely gather them together, and the devils as well; then We will definitely make them present around the Jahannam , fallen on their knees.

  69. 69

    Ayah 69

    ثُمَّ لَنَنزِعَنَّ مِن كُلِّ شِيعَةٍ أَيُّهُمْ أَشَدُّ عَلَى ٱلرَّحْمَـٰنِ عِتِيًّا

    Meaning

    Then, out of every group, We will certainly draw out those who were more rebellious against the All-Merciful (Allah).

  70. 70

    Ayah 70

    ثُمَّ لَنَحْنُ أَعْلَمُ بِٱلَّذِينَ هُمْ أَوْلَىٰ بِهَا صِلِيًّا

    Meaning

    Then of course, We are most aware of those who are more deserving to enter it (the Jahannam ).

  71. 71

    Ayah 71

    وَإِن مِّنكُمْ إِلَّا وَارِدُهَا ۚ كَانَ عَلَىٰ رَبِّكَ حَتْمًا مَّقْضِيًّا

    Meaning

    There is none among you who does not have to arrive at it. This is undertaken by your Lord as an absolute decree, bound to be enforced.

  72. 72

    Ayah 72

    ثُمَّ نُنَجِّى ٱلَّذِينَ ٱتَّقَوا۟ وَّنَذَرُ ٱلظَّـٰلِمِينَ فِيهَا جِثِيًّا

    Meaning

    Then We will save those who feared Allah, and will leave the wrongdoers in it, fallen on their knees.

  73. 73

    Ayah 73

    وَإِذَا تُتْلَىٰ عَلَيْهِمْ ءَايَـٰتُنَا بَيِّنَـٰتٍ قَالَ ٱلَّذِينَ كَفَرُوا۟ لِلَّذِينَ ءَامَنُوٓا۟ أَىُّ ٱلْفَرِيقَيْنِ خَيْرٌ مَّقَامًا وَأَحْسَنُ نَدِيًّا

    Meaning

    When Our verses are recited to them in all their clarity, the disbelievers say to the believers, “Which of the two groups is superior in its place and better in its assembly?”

  74. 74

    Ayah 74

    وَكَمْ أَهْلَكْنَا قَبْلَهُم مِّن قَرْنٍ هُمْ أَحْسَنُ أَثَـٰثًا وَرِءْيًا

    Meaning

    How many a generation We have destroyed before them who were better in assets and outlook!

  75. 75

    Ayah 75

    قُلْ مَن كَانَ فِى ٱلضَّلَـٰلَةِ فَلْيَمْدُدْ لَهُ ٱلرَّحْمَـٰنُ مَدًّا ۚ حَتَّىٰٓ إِذَا رَأَوْا۟ مَا يُوعَدُونَ إِمَّا ٱلْعَذَابَ وَإِمَّا ٱلسَّاعَةَ فَسَيَعْلَمُونَ مَنْ هُوَ شَرٌّ مَّكَانًا وَأَضْعَفُ جُندًا

    Meaning

    Say, “Whoever stays straying, let his term be extended by the All-Merciful (Allah) still longer, until when they will see what they are being warned of: either the punishment or the Hour (of Doom), then they will know who was worse in his place and weaker in his forces.

  76. 76

    Ayah 76

    وَيَزِيدُ ٱللَّهُ ٱلَّذِينَ ٱهْتَدَوْا۟ هُدًى ۗ وَٱلْبَـٰقِيَـٰتُ ٱلصَّـٰلِحَـٰتُ خَيْرٌ عِندَ رَبِّكَ ثَوَابًا وَخَيْرٌ مَّرَدًّا

    Meaning

    Allah makes those on the right path excel in guidance. And the everlasting virtues are better with your Lord in respect of reward and better in their return.

  77. 77

    Ayah 77

    أَفَرَءَيْتَ ٱلَّذِى كَفَرَ بِـَٔايَـٰتِنَا وَقَالَ لَأُوتَيَنَّ مَالًا وَوَلَدًا

    Meaning

    Have you, then, seen him who rejected Our verses and said, “I shall certainly be given wealth and children”?

  78. 78

    Ayah 78

    أَطَّلَعَ ٱلْغَيْبَ أَمِ ٱتَّخَذَ عِندَ ٱلرَّحْمَـٰنِ عَهْدًا

    Meaning

    Has he peeped into the Unseen or taken a covenant with the All-Merciful (Allah)?

  79. 79

    Ayah 79

    كَلَّا ۚ سَنَكْتُبُ مَا يَقُولُ وَنَمُدُّ لَهُۥ مِنَ ٱلْعَذَابِ مَدًّا

    Meaning

    Never! We will write what he says and extend for him the punishment extensively.

  80. 80

    Ayah 80

    وَنَرِثُهُۥ مَا يَقُولُ وَيَأْتِينَا فَرْدًا

    Meaning

    And We will inherit from him what he is talking about, and he will come to Us all alone.

  81. 81

    Ayah 81

    وَٱتَّخَذُوا۟ مِن دُونِ ٱللَّهِ ءَالِهَةً لِّيَكُونُوا۟ لَهُمْ عِزًّا

    Meaning

    They have taken gods other than Allah, so that they may be a source of might for them.

  82. 82

    Ayah 82

    كَلَّا ۚ سَيَكْفُرُونَ بِعِبَادَتِهِمْ وَيَكُونُونَ عَلَيْهِمْ ضِدًّا

    Meaning

    Never! They (their fabricated deities) will soon reject their having worshipped them, and they will be just the opposite for them.

  83. 83

    Ayah 83

    أَلَمْ تَرَ أَنَّآ أَرْسَلْنَا ٱلشَّيَـٰطِينَ عَلَى ٱلْكَـٰفِرِينَ تَؤُزُّهُمْ أَزًّا

    Meaning

    Have you not seen that We have sent the devils onto the disbelievers inciting them with all their incitements.

  84. 84

    Ayah 84

    فَلَا تَعْجَلْ عَلَيْهِمْ ۖ إِنَّمَا نَعُدُّ لَهُمْ عَدًّا

    Meaning

    So make no hurry about them; We are but counting for them a count down.

  85. 85

    Ayah 85

    يَوْمَ نَحْشُرُ ٱلْمُتَّقِينَ إِلَى ٱلرَّحْمَـٰنِ وَفْدًا

    Meaning

    The day We will assemble the God-fearing before the All-Merciful (Allah) as guests,

  86. 86

    Ayah 86

    وَنَسُوقُ ٱلْمُجْرِمِينَ إِلَىٰ جَهَنَّمَ وِرْدًا

    Meaning

    and will drive the sinners towards the Jahannam as herds of cattle (are driven) towards water,

  87. 87

    Ayah 87

    لَّا يَمْلِكُونَ ٱلشَّفَـٰعَةَ إِلَّا مَنِ ٱتَّخَذَ عِندَ ٱلرَّحْمَـٰنِ عَهْدًا

    Meaning

    none will have power to intercede, except the one who has entered into a covenant with the All-Merciful (Allah).

  88. 88

    Ayah 88

    وَقَالُوا۟ ٱتَّخَذَ ٱلرَّحْمَـٰنُ وَلَدًا

    Meaning

    They say, “The All-Merciful (Allah) has got a son.”

  89. 89

    Ayah 89

    لَّقَدْ جِئْتُمْ شَيْـًٔا إِدًّا

    Meaning

    Indeed you have come up with such an abominable statement

  90. 90

    Ayah 90

    تَكَادُ ٱلسَّمَـٰوَٰتُ يَتَفَطَّرْنَ مِنْهُ وَتَنشَقُّ ٱلْأَرْضُ وَتَخِرُّ ٱلْجِبَالُ هَدًّا

    Meaning

    that the heavens are well-nigh to explode at it, and the earth to burst apart, and the mountains to fall down crumbling,

  91. 91

    Ayah 91

    أَن دَعَوْا۟ لِلرَّحْمَـٰنِ وَلَدًا

    Meaning

    for they have ascribed a son to the All-Merciful (Allah),

  92. 92

    Ayah 92

    وَمَا يَنۢبَغِى لِلرَّحْمَـٰنِ أَن يَتَّخِذَ وَلَدًا

    Meaning

    while it does not behove the All-Merciful to have a son.

  93. 93

    Ayah 93

    إِن كُلُّ مَن فِى ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ إِلَّآ ءَاتِى ٱلرَّحْمَـٰنِ عَبْدًا

    Meaning

    There is none in the heavens and the earth, but bound to come to the All-Merciful as a slave.

  94. 94

    Ayah 94

    لَّقَدْ أَحْصَىٰهُمْ وَعَدَّهُمْ عَدًّا

    Meaning

    He has fully encompassed them and precisely calculated their numbers,

  95. 95

    Ayah 95

    وَكُلُّهُمْ ءَاتِيهِ يَوْمَ ٱلْقِيَـٰمَةِ فَرْدًا

    Meaning

    and each one of them is bound to come to Him on the Day of Judgment, all alone.

  96. 96

    Ayah 96

    إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ سَيَجْعَلُ لَهُمُ ٱلرَّحْمَـٰنُ وُدًّا

    Meaning

    Surely, those who believe and do righteous deeds, for them the All-Merciful (Allah) will create love.

  97. 97

    Ayah 97

    فَإِنَّمَا يَسَّرْنَـٰهُ بِلِسَانِكَ لِتُبَشِّرَ بِهِ ٱلْمُتَّقِينَ وَتُنذِرَ بِهِۦ قَوْمًا لُّدًّا

    Meaning

    So We have made it (the Qur’ān) easy through your tongue, so that you give with it the good news to the God-fearing, and warn with it an obstinate people.

  98. 98

    Ayah 98

    وَكَمْ أَهْلَكْنَا قَبْلَهُم مِّن قَرْنٍ هَلْ تُحِسُّ مِنْهُم مِّنْ أَحَدٍ أَوْ تَسْمَعُ لَهُمْ رِكْزًۢا

    Meaning

    And how many a generation We have destroyed before them! Do you sense (the presence of) any one of them, or hear from them even a whisper?

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