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Surah Taa-Haa

سورة طه

Taa-Haa

Surah 20 · 135 Ayahs

What Is Surah Taa-Haa?

Surah Taa-Haa is Surah 20 of the Quran. It contains 135 ayahs and was revealed in Makkah.

بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ

Bismillahir-Rahmanir-Rahim

In the name of Allah, the Most Gracious, the Most Merciful

  1. 1

    Ayah 1

    طه

    Meaning

    Tā-Hā

  2. 2

    Ayah 2

    مَآ أَنزَلْنَا عَلَيْكَ ٱلْقُرْءَانَ لِتَشْقَىٰٓ

    Meaning

    We did not reveal the Qur’ān to you to (make you) face hardship

  3. 3

    Ayah 3

    إِلَّا تَذْكِرَةً لِّمَن يَخْشَىٰ

    Meaning

    rather to remind him who has the fear (of Allah),

  4. 4

    Ayah 4

    تَنزِيلًا مِّمَّنْ خَلَقَ ٱلْأَرْضَ وَٱلسَّمَـٰوَٰتِ ٱلْعُلَى

    Meaning

    it being a revelation from the One Who created the earth, and high heavens.

  5. 5

    Ayah 5

    ٱلرَّحْمَـٰنُ عَلَى ٱلْعَرْشِ ٱسْتَوَىٰ

    Meaning

    The RaHmān (Allah, the All-Merciful) has positioned Himself on the Throne.

  6. 6

    Ayah 6

    لَهُۥ مَا فِى ٱلسَّمَـٰوَٰتِ وَمَا فِى ٱلْأَرْضِ وَمَا بَيْنَهُمَا وَمَا تَحْتَ ٱلثَّرَىٰ

    Meaning

    To Him belongs all that is in the heavens, all that is in the earth and whatever lies between them and whatever lies beneath the soil.

  7. 7

    Ayah 7

    وَإِن تَجْهَرْ بِٱلْقَوْلِ فَإِنَّهُۥ يَعْلَمُ ٱلسِّرَّ وَأَخْفَى

    Meaning

    If you pronounce the word aloud, then (it makes no difference, for) He certainly knows the secret and what is even more hidden.

  8. 8

    Ayah 8

    ٱللَّهُ لَآ إِلَـٰهَ إِلَّا هُوَ ۖ لَهُ ٱلْأَسْمَآءُ ٱلْحُسْنَىٰ

    Meaning

    (Such is) Allah. There is no god but He. For Him are the Beautiful Names.

  9. 9

    Ayah 9

    وَهَلْ أَتَىٰكَ حَدِيثُ مُوسَىٰٓ

    Meaning

    Has there come to you the story of Mūsā?

  10. 10

    Ayah 10

    إِذْ رَءَا نَارًا فَقَالَ لِأَهْلِهِ ٱمْكُثُوٓا۟ إِنِّىٓ ءَانَسْتُ نَارًا لَّعَلِّىٓ ءَاتِيكُم مِّنْهَا بِقَبَسٍ أَوْ أَجِدُ عَلَى ٱلنَّارِ هُدًى

    Meaning

    When he saw a fire and said to his family, “Stay here. I have noticed a fire. Perhaps I can bring you an ember from it, or find some guidance by the fire.”

  11. 11

    Ayah 11

    فَلَمَّآ أَتَىٰهَا نُودِىَ يَـٰمُوسَىٰٓ

    Meaning

    So when he came to it, he was called, “O Mūsā,

  12. 12

    Ayah 12

    إِنِّىٓ أَنَا۠ رَبُّكَ فَٱخْلَعْ نَعْلَيْكَ ۖ إِنَّكَ بِٱلْوَادِ ٱلْمُقَدَّسِ طُوًى

    Meaning

    it is Me, your Lord, so remove your shoes; you are in the sacred valley of Tuwā.

  13. 13

    Ayah 13

    وَأَنَا ٱخْتَرْتُكَ فَٱسْتَمِعْ لِمَا يُوحَىٰٓ

    Meaning

    I have chosen you (for prophet-hood), so listen to what is revealed:

  14. 14

    Ayah 14

    إِنَّنِىٓ أَنَا ٱللَّهُ لَآ إِلَـٰهَ إِلَّآ أَنَا۠ فَٱعْبُدْنِى وَأَقِمِ ٱلصَّلَوٰةَ لِذِكْرِىٓ

    Meaning

    Surely, I AM ALLAH. There is no god but Myself, so worship Me, and establish Salāh for My remembrance.

  15. 15

    Ayah 15

    إِنَّ ٱلسَّاعَةَ ءَاتِيَةٌ أَكَادُ أُخْفِيهَا لِتُجْزَىٰ كُلُّ نَفْسٍۭ بِمَا تَسْعَىٰ

    Meaning

    Surely, the Hour (i.e. the Day of Judgment) has to come. I would keep it secret, so that everyone is given a return for the effort one makes.

  16. 16

    Ayah 16

    فَلَا يَصُدَّنَّكَ عَنْهَا مَن لَّا يُؤْمِنُ بِهَا وَٱتَّبَعَ هَوَىٰهُ فَتَرْدَىٰ

    Meaning

    So the one who does not believe in it and follows his desires must not make you neglectful of it, otherwise you will perish.

  17. 17

    Ayah 17

    وَمَا تِلْكَ بِيَمِينِكَ يَـٰمُوسَىٰ

    Meaning

    And what is that in your right hand, O Mūsā?”

  18. 18

    Ayah 18

    قَالَ هِىَ عَصَاىَ أَتَوَكَّؤُا۟ عَلَيْهَا وَأَهُشُّ بِهَا عَلَىٰ غَنَمِى وَلِىَ فِيهَا مَـَٔارِبُ أُخْرَىٰ

    Meaning

    He said, “It is my staff. I lean on it, and I beat down leaves with it for my sheep, and I have many other uses for it.”

  19. 19

    Ayah 19

    قَالَ أَلْقِهَا يَـٰمُوسَىٰ

    Meaning

    He said, “Throw it down O Mūsā”.

  20. 20

    Ayah 20

    فَأَلْقَىٰهَا فَإِذَا هِىَ حَيَّةٌ تَسْعَىٰ

    Meaning

    So, he threw it down, and suddenly it was a snake, running around.

  21. 21

    Ayah 21

    قَالَ خُذْهَا وَلَا تَخَفْ ۖ سَنُعِيدُهَا سِيرَتَهَا ٱلْأُولَىٰ

    Meaning

    He said, “Pick it up, and be not scared. We shall restore it to its former state.

  22. 22

    Ayah 22

    وَٱضْمُمْ يَدَكَ إِلَىٰ جَنَاحِكَ تَخْرُجْ بَيْضَآءَ مِنْ غَيْرِ سُوٓءٍ ءَايَةً أُخْرَىٰ

    Meaning

    And press your hand under your arm, and it will come out (brightly) white without any disease, as another sign,

  23. 23

    Ayah 23

    لِنُرِيَكَ مِنْ ءَايَـٰتِنَا ٱلْكُبْرَى

    Meaning

    so that We may show you some of Our great signs.

  24. 24

    Ayah 24

    ٱذْهَبْ إِلَىٰ فِرْعَوْنَ إِنَّهُۥ طَغَىٰ

    Meaning

    Go to Pharaoh. He has really exceeded all bounds.”

  25. 25

    Ayah 25

    قَالَ رَبِّ ٱشْرَحْ لِى صَدْرِى

    Meaning

    He said, “My Lord, put my heart at peace for me,

  26. 26

    Ayah 26

    وَيَسِّرْ لِىٓ أَمْرِى

    Meaning

    and make my task easy for me

  27. 27

    Ayah 27

    وَٱحْلُلْ عُقْدَةً مِّن لِّسَانِى

    Meaning

    and remove the knot from my tongue,

  28. 28

    Ayah 28

    يَفْقَهُوا۟ قَوْلِى

    Meaning

    so that they may understand my speech.

  29. 29

    Ayah 29

    وَٱجْعَل لِّى وَزِيرًا مِّنْ أَهْلِى

    Meaning

    And make for me an assistant from my own family,

  30. 30

    Ayah 30

    هَـٰرُونَ أَخِى

    Meaning

    that is, Hārūn, my brother.

  31. 31

    Ayah 31

    ٱشْدُدْ بِهِۦٓ أَزْرِى

    Meaning

    Enhance with him my strength,

  32. 32

    Ayah 32

    وَأَشْرِكْهُ فِىٓ أَمْرِى

    Meaning

    and make him share my task,

  33. 33

    Ayah 33

    كَىْ نُسَبِّحَكَ كَثِيرًا

    Meaning

    so that we proclaim Your purity in abundance

  34. 34

    Ayah 34

    وَنَذْكُرَكَ كَثِيرًا

    Meaning

    and remember You in abundance.

  35. 35

    Ayah 35

    إِنَّكَ كُنتَ بِنَا بَصِيرًا

    Meaning

    You are certainly watchful over us.”

  36. 36

    Ayah 36

    قَالَ قَدْ أُوتِيتَ سُؤْلَكَ يَـٰمُوسَىٰ

    Meaning

    He said, “You have been granted your request O Mūsā.

  37. 37

    Ayah 37

    وَلَقَدْ مَنَنَّا عَلَيْكَ مَرَّةً أُخْرَىٰٓ

    Meaning

    And We had bestowed Our favour on you another time,

  38. 38

    Ayah 38

    إِذْ أَوْحَيْنَآ إِلَىٰٓ أُمِّكَ مَا يُوحَىٰٓ

    Meaning

    when We revealed to your mother what was to be revealed,

  39. 39

    Ayah 39

    أَنِ ٱقْذِفِيهِ فِى ٱلتَّابُوتِ فَٱقْذِفِيهِ فِى ٱلْيَمِّ فَلْيُلْقِهِ ٱلْيَمُّ بِٱلسَّاحِلِ يَأْخُذْهُ عَدُوٌّ لِّى وَعَدُوٌّ لَّهُۥ ۚ وَأَلْقَيْتُ عَلَيْكَ مَحَبَّةً مِّنِّى وَلِتُصْنَعَ عَلَىٰ عَيْنِىٓ

    Meaning

    that is, ‘Put him (the baby) in the chest, then cast it into the river, then let the river throw it by the shore, and it will be picked up by one who is enemy to Me and enemy to him.’ And I had cast love on you from Myself (so that you might be favourite of all), and that you might be brought up under My eye.

  40. 40

    Ayah 40

    إِذْ تَمْشِىٓ أُخْتُكَ فَتَقُولُ هَلْ أَدُلُّكُمْ عَلَىٰ مَن يَكْفُلُهُۥ ۖ فَرَجَعْنَـٰكَ إِلَىٰٓ أُمِّكَ كَىْ تَقَرَّ عَيْنُهَا وَلَا تَحْزَنَ ۚ وَقَتَلْتَ نَفْسًا فَنَجَّيْنَـٰكَ مِنَ ٱلْغَمِّ وَفَتَنَّـٰكَ فُتُونًا ۚ فَلَبِثْتَ سِنِينَ فِىٓ أَهْلِ مَدْيَنَ ثُمَّ جِئْتَ عَلَىٰ قَدَرٍ يَـٰمُوسَىٰ

    Meaning

    (Remember) when your sister was going (to the family of Pharaoh) and was saying, ‘Shall I lead you to one who nurses him?’ Thus We brought you back to your mother, so that her eyes might have comfort and she might not grieve. And you had killed a person, then We brought you out of the trouble; and We tested you with a great ordeal. Then you lived a number of years amidst the people of Madyan. After all this, you came O Mūsā, to a destined point of time.

  41. 41

    Ayah 41

    وَٱصْطَنَعْتُكَ لِنَفْسِى

    Meaning

    I have fashioned you for Myself.

  42. 42

    Ayah 42

    ٱذْهَبْ أَنتَ وَأَخُوكَ بِـَٔايَـٰتِى وَلَا تَنِيَا فِى ذِكْرِى

    Meaning

    Go, you and your brother, with My signs, and do not be slack in My remembrance.

  43. 43

    Ayah 43

    ٱذْهَبَآ إِلَىٰ فِرْعَوْنَ إِنَّهُۥ طَغَىٰ

    Meaning

    Go, both of you, to Pharaoh; he has indeed transgressed all limits.

  44. 44

    Ayah 44

    فَقُولَا لَهُۥ قَوْلًا لَّيِّنًا لَّعَلَّهُۥ يَتَذَكَّرُ أَوْ يَخْشَىٰ

    Meaning

    So speak to him in soft words. May be, he accepts the advice or fears (Allah)”.

  45. 45

    Ayah 45

    قَالَا رَبَّنَآ إِنَّنَا نَخَافُ أَن يَفْرُطَ عَلَيْنَآ أَوْ أَن يَطْغَىٰ

    Meaning

    They said, “Our Lord, we fear that he will hasten against us, or will become (more) rebellious (against You).”

  46. 46

    Ayah 46

    قَالَ لَا تَخَافَآ ۖ إِنَّنِى مَعَكُمَآ أَسْمَعُ وَأَرَىٰ

    Meaning

    He said, “Do not be afraid. I AM surely with you both. I hear and I see.

  47. 47

    Ayah 47

    فَأْتِيَاهُ فَقُولَآ إِنَّا رَسُولَا رَبِّكَ فَأَرْسِلْ مَعَنَا بَنِىٓ إِسْرَٰٓءِيلَ وَلَا تُعَذِّبْهُمْ ۖ قَدْ جِئْنَـٰكَ بِـَٔايَةٍ مِّن رَّبِّكَ ۖ وَٱلسَّلَـٰمُ عَلَىٰ مَنِ ٱتَّبَعَ ٱلْهُدَىٰٓ

    Meaning

    So, come to him and say, ‘We are the messengers of your Lord. So, let the children of Isrā’īl go with us, and do not persecute them. We have come to you with a sign from your Lord; and peace be upon the one who follows the guidance.

  48. 48

    Ayah 48

    إِنَّا قَدْ أُوحِىَ إِلَيْنَآ أَنَّ ٱلْعَذَابَ عَلَىٰ مَن كَذَّبَ وَتَوَلَّىٰ

    Meaning

    Verily, it has been revealed to us that the punishment is for the one who denies and turns away.’”

  49. 49

    Ayah 49

    قَالَ فَمَن رَّبُّكُمَا يَـٰمُوسَىٰ

    Meaning

    He (Pharaoh) said, “Who then is the Lord of you two, O Mūsā?”

  50. 50

    Ayah 50

    قَالَ رَبُّنَا ٱلَّذِىٓ أَعْطَىٰ كُلَّ شَىْءٍ خَلْقَهُۥ ثُمَّ هَدَىٰ

    Meaning

    He (Mūsā) said, “Our Lord is the One who gave everything its due shape, then guided it.”

  51. 51

    Ayah 51

    قَالَ فَمَا بَالُ ٱلْقُرُونِ ٱلْأُولَىٰ

    Meaning

    He said, “Then, what is the status of the earlier generations?”

  52. 52

    Ayah 52

    قَالَ عِلْمُهَا عِندَ رَبِّى فِى كِتَـٰبٍ ۖ لَّا يَضِلُّ رَبِّى وَلَا يَنسَى

    Meaning

    He replied, “The knowledge about those is with my Lord in a Book. My Lord does neither err nor forget.”

  53. 53

    Ayah 53

    ٱلَّذِى جَعَلَ لَكُمُ ٱلْأَرْضَ مَهْدًا وَسَلَكَ لَكُمْ فِيهَا سُبُلًا وَأَنزَلَ مِنَ ٱلسَّمَآءِ مَآءً فَأَخْرَجْنَا بِهِۦٓ أَزْوَٰجًا مِّن نَّبَاتٍ شَتَّىٰ

    Meaning

    (He is) the One who made the earth a cradle for you, and made in it pathways for you to move, and sent down water from the heavens; and We brought forth with it pairs of different vegetations :

  54. 54

    Ayah 54

    كُلُوا۟ وَٱرْعَوْا۟ أَنْعَـٰمَكُمْ ۗ إِنَّ فِى ذَٰلِكَ لَـَٔايَـٰتٍ لِّأُو۟لِى ٱلنُّهَىٰ

    Meaning

    Eat, and graze your cattle. Surely, in that there are signs for the people of understanding.

  55. 55

    Ayah 55

    ۞ مِنْهَا خَلَقْنَـٰكُمْ وَفِيهَا نُعِيدُكُمْ وَمِنْهَا نُخْرِجُكُمْ تَارَةً أُخْرَىٰ

    Meaning

    From this (dust) We created you, and in this we shall put you back, and from this We shall raise you up once again.

  56. 56

    Ayah 56

    وَلَقَدْ أَرَيْنَـٰهُ ءَايَـٰتِنَا كُلَّهَا فَكَذَّبَ وَأَبَىٰ

    Meaning

    And We showed him (Pharaoh) all Our signs, yet he rejected and refused.

  57. 57

    Ayah 57

    قَالَ أَجِئْتَنَا لِتُخْرِجَنَا مِنْ أَرْضِنَا بِسِحْرِكَ يَـٰمُوسَىٰ

    Meaning

    Said he, “Have you come to us to drive us out of our land with your sorcery, O Mūsā?

  58. 58

    Ayah 58

    فَلَنَأْتِيَنَّكَ بِسِحْرٍ مِّثْلِهِۦ فَٱجْعَلْ بَيْنَنَا وَبَيْنَكَ مَوْعِدًا لَّا نُخْلِفُهُۥ نَحْنُ وَلَآ أَنتَ مَكَانًا سُوًى

    Meaning

    We will, then, bring to you a similar sorcery. So, make an appointment between you and us for an even place, not to be backed out, neither by us nor by you.”

  59. 59

    Ayah 59

    قَالَ مَوْعِدُكُمْ يَوْمُ ٱلزِّينَةِ وَأَن يُحْشَرَ ٱلنَّاسُ ضُحًى

    Meaning

    He (Mūsā) said, “Your appointment is the festival day, and the people should be assembled at forenoon.”

  60. 60

    Ayah 60

    فَتَوَلَّىٰ فِرْعَوْنُ فَجَمَعَ كَيْدَهُۥ ثُمَّ أَتَىٰ

    Meaning

    So, Pharaoh turned back, and put his plot together, then came.

  61. 61

    Ayah 61

    قَالَ لَهُم مُّوسَىٰ وَيْلَكُمْ لَا تَفْتَرُوا۟ عَلَى ٱللَّهِ كَذِبًا فَيُسْحِتَكُم بِعَذَابٍ ۖ وَقَدْ خَابَ مَنِ ٱفْتَرَىٰ

    Meaning

    Mūsā said to them, “Pity on you, do not fabricate a lie against Allah, lest He should destroy you with a punishment. And loser is he who fabricates a lie.”

  62. 62

    Ayah 62

    فَتَنَـٰزَعُوٓا۟ أَمْرَهُم بَيْنَهُمْ وَأَسَرُّوا۟ ٱلنَّجْوَىٰ

    Meaning

    Then, they disputed among themselves in their matter, and kept their talk secret.

  63. 63

    Ayah 63

    قَالُوٓا۟ إِنْ هَـٰذَٰنِ لَسَـٰحِرَٰنِ يُرِيدَانِ أَن يُخْرِجَاكُم مِّنْ أَرْضِكُم بِسِحْرِهِمَا وَيَذْهَبَا بِطَرِيقَتِكُمُ ٱلْمُثْلَىٰ

    Meaning

    Said they, “Certainly, these two are sorcerers who wish to drive you out from your land, and do away with your excellent way of life.

  64. 64

    Ayah 64

    فَأَجْمِعُوا۟ كَيْدَكُمْ ثُمَّ ٱئْتُوا۟ صَفًّا ۚ وَقَدْ أَفْلَحَ ٱلْيَوْمَ مَنِ ٱسْتَعْلَىٰ

    Meaning

    So, make your plot firm and come forth in one row. Successful today is the one who prevails.”

  65. 65

    Ayah 65

    قَالُوا۟ يَـٰمُوسَىٰٓ إِمَّآ أَن تُلْقِىَ وَإِمَّآ أَن نَّكُونَ أَوَّلَ مَنْ أَلْقَىٰ

    Meaning

    They said, “O Mūsā, either you throw (first), or shall we be first to throw?”

  66. 66

    Ayah 66

    قَالَ بَلْ أَلْقُوا۟ ۖ فَإِذَا حِبَالُهُمْ وَعِصِيُّهُمْ يُخَيَّلُ إِلَيْهِ مِن سِحْرِهِمْ أَنَّهَا تَسْعَىٰ

    Meaning

    He said, “Rather, you throw.” Then, suddenly their ropes and sticks seemed to him, due to their magic, as if they were running.

  67. 67

    Ayah 67

    فَأَوْجَسَ فِى نَفْسِهِۦ خِيفَةً مُّوسَىٰ

    Meaning

    So, Mūsā concealed some fear in his heart.

  68. 68

    Ayah 68

    قُلْنَا لَا تَخَفْ إِنَّكَ أَنتَ ٱلْأَعْلَىٰ

    Meaning

    We said, “Do not be scared. Certainly, you are to be the upper most.

  69. 69

    Ayah 69

    وَأَلْقِ مَا فِى يَمِينِكَ تَلْقَفْ مَا صَنَعُوٓا۟ ۖ إِنَّمَا صَنَعُوا۟ كَيْدُ سَـٰحِرٍ ۖ وَلَا يُفْلِحُ ٱلسَّاحِرُ حَيْثُ أَتَىٰ

    Meaning

    And throw what is in your right hand, and it will devour what they have concocted. What they have concocted is but a sleight of a magician. And the magician does not succeed wherever he comes from.”

  70. 70

    Ayah 70

    فَأُلْقِىَ ٱلسَّحَرَةُ سُجَّدًا قَالُوٓا۟ ءَامَنَّا بِرَبِّ هَـٰرُونَ وَمُوسَىٰ

    Meaning

    So, the magicians were led (by the truth) to fall in prostration. They said, “We have (now) believed in the Lord of Hārūn and Mūsā.”

  71. 71

    Ayah 71

    قَالَ ءَامَنتُمْ لَهُۥ قَبْلَ أَنْ ءَاذَنَ لَكُمْ ۖ إِنَّهُۥ لَكَبِيرُكُمُ ٱلَّذِى عَلَّمَكُمُ ٱلسِّحْرَ ۖ فَلَأُقَطِّعَنَّ أَيْدِيَكُمْ وَأَرْجُلَكُم مِّنْ خِلَـٰفٍ وَلَأُصَلِّبَنَّكُمْ فِى جُذُوعِ ٱلنَّخْلِ وَلَتَعْلَمُنَّ أَيُّنَآ أَشَدُّ عَذَابًا وَأَبْقَىٰ

    Meaning

    He (Pharaoh) said, “You have believed in him before I permit you. This man is in fact your master who has taught you the magic. So I will certainly cut off your hands and your legs from opposite sides, and will crucify you on the trunks of palm-trees, and you shall know whose punishment, out of us, is more severe and more lasting.”

  72. 72

    Ayah 72

    قَالُوا۟ لَن نُّؤْثِرَكَ عَلَىٰ مَا جَآءَنَا مِنَ ٱلْبَيِّنَـٰتِ وَٱلَّذِى فَطَرَنَا ۖ فَٱقْضِ مَآ أَنتَ قَاضٍ ۖ إِنَّمَا تَقْضِى هَـٰذِهِ ٱلْحَيَوٰةَ ٱلدُّنْيَآ

    Meaning

    They said, “We will never prefer you over the clear signs that have come to us, and over Him who has created us. So, decide whatever you have to decide. You will decide only for this worldly life.

  73. 73

    Ayah 73

    إِنَّآ ءَامَنَّا بِرَبِّنَا لِيَغْفِرَ لَنَا خَطَـٰيَـٰنَا وَمَآ أَكْرَهْتَنَا عَلَيْهِ مِنَ ٱلسِّحْرِ ۗ وَٱللَّهُ خَيْرٌ وَأَبْقَىٰٓ

    Meaning

    We have put our faith in our Lord, so that He forgives us for our sins and for the magic you compelled us to perform. And Allah is the Best and Everlasting.”

  74. 74

    Ayah 74

    إِنَّهُۥ مَن يَأْتِ رَبَّهُۥ مُجْرِمًا فَإِنَّ لَهُۥ جَهَنَّمَ لَا يَمُوتُ فِيهَا وَلَا يَحْيَىٰ

    Meaning

    Surely whoever comes to his Lord as a sinner, for him there is Jahannam in which he neither will die nor will live (a happy life).

  75. 75

    Ayah 75

    وَمَن يَأْتِهِۦ مُؤْمِنًا قَدْ عَمِلَ ٱلصَّـٰلِحَـٰتِ فَأُو۟لَـٰٓئِكَ لَهُمُ ٱلدَّرَجَـٰتُ ٱلْعُلَىٰ

    Meaning

    And whoever will come to Him as believer, having done righteous deeds, for such people there are the highest ranks,

  76. 76

    Ayah 76

    جَنَّـٰتُ عَدْنٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَـٰرُ خَـٰلِدِينَ فِيهَا ۚ وَذَٰلِكَ جَزَآءُ مَن تَزَكَّىٰ

    Meaning

    the eternal gardens beneath which rivers flow, in which they shall live for ever. That is the reward for the one who has purified himself.

  77. 77

    Ayah 77

    وَلَقَدْ أَوْحَيْنَآ إِلَىٰ مُوسَىٰٓ أَنْ أَسْرِ بِعِبَادِى فَٱضْرِبْ لَهُمْ طَرِيقًا فِى ٱلْبَحْرِ يَبَسًا لَّا تَخَـٰفُ دَرَكًا وَلَا تَخْشَىٰ

    Meaning

    And We revealed to Mūsā saying, “Set out with my servants at night, then make for them a dry path across the sea (with the strike of your staff), neither fearing to be caught up, nor having any fear (of drowning).”

  78. 78

    Ayah 78

    فَأَتْبَعَهُمْ فِرْعَوْنُ بِجُنُودِهِۦ فَغَشِيَهُم مِّنَ ٱلْيَمِّ مَا غَشِيَهُمْ

    Meaning

    Then Pharaoh chased them with his troops. So, they were encircled by that (huge wave) from the sea which overwhelmed them.

  79. 79

    Ayah 79

    وَأَضَلَّ فِرْعَوْنُ قَوْمَهُۥ وَمَا هَدَىٰ

    Meaning

    Pharaoh held his people astray, and did not show them the right path.

  80. 80

    Ayah 80

    يَـٰبَنِىٓ إِسْرَٰٓءِيلَ قَدْ أَنجَيْنَـٰكُم مِّنْ عَدُوِّكُمْ وَوَٰعَدْنَـٰكُمْ جَانِبَ ٱلطُّورِ ٱلْأَيْمَنَ وَنَزَّلْنَا عَلَيْكُمُ ٱلْمَنَّ وَٱلسَّلْوَىٰ

    Meaning

    O children of Isrā’īl , We delivered you from your enemy and appointed for you the right side of the mount Tūr (Sinai), and sent down for you the Mann and Salwā :

  81. 81

    Ayah 81

    كُلُوا۟ مِن طَيِّبَـٰتِ مَا رَزَقْنَـٰكُمْ وَلَا تَطْغَوْا۟ فِيهِ فَيَحِلَّ عَلَيْكُمْ غَضَبِى ۖ وَمَن يَحْلِلْ عَلَيْهِ غَضَبِى فَقَدْ هَوَىٰ

    Meaning

    Eat from the good things We have provided to you, and do not exceed the limits in it, lest My wrath should descend on you. The one upon whom My wrath descends certainly falls into destruction.

  82. 82

    Ayah 82

    وَإِنِّى لَغَفَّارٌ لِّمَن تَابَ وَءَامَنَ وَعَمِلَ صَـٰلِحًا ثُمَّ ٱهْتَدَىٰ

    Meaning

    Surely I am the Most-Forgiving for him who repents and believes and acts righteously, then follows the right path.

  83. 83

    Ayah 83

    ۞ وَمَآ أَعْجَلَكَ عَن قَوْمِكَ يَـٰمُوسَىٰ

    Meaning

    “What has caused you to hurry before your people, O Mūsā?”

  84. 84

    Ayah 84

    قَالَ هُمْ أُو۟لَآءِ عَلَىٰٓ أَثَرِى وَعَجِلْتُ إِلَيْكَ رَبِّ لِتَرْضَىٰ

    Meaning

    He said, “Here they are just behind me, and I hurried towards You, my Lord, so that You be pleased.”

  85. 85

    Ayah 85

    قَالَ فَإِنَّا قَدْ فَتَنَّا قَوْمَكَ مِنۢ بَعْدِكَ وَأَضَلَّهُمُ ٱلسَّامِرِىُّ

    Meaning

    He said, “We have then put your people to test after you (left them) and Sāmiriyy has misguided them.”

  86. 86

    Ayah 86

    فَرَجَعَ مُوسَىٰٓ إِلَىٰ قَوْمِهِۦ غَضْبَـٰنَ أَسِفًا ۚ قَالَ يَـٰقَوْمِ أَلَمْ يَعِدْكُمْ رَبُّكُمْ وَعْدًا حَسَنًا ۚ أَفَطَالَ عَلَيْكُمُ ٱلْعَهْدُ أَمْ أَرَدتُّمْ أَن يَحِلَّ عَلَيْكُمْ غَضَبٌ مِّن رَّبِّكُمْ فَأَخْلَفْتُم مَّوْعِدِى

    Meaning

    So, Mūsā went back to his people, angry and sad. He said, “O my people, did your Lord not promise you a good promise? Did then the time become too long for you, or did you wish that wrath from your Lord befalls you, and hence you broke your promise to me?”

  87. 87

    Ayah 87

    قَالُوا۟ مَآ أَخْلَفْنَا مَوْعِدَكَ بِمَلْكِنَا وَلَـٰكِنَّا حُمِّلْنَآ أَوْزَارًا مِّن زِينَةِ ٱلْقَوْمِ فَقَذَفْنَـٰهَا فَكَذَٰلِكَ أَلْقَى ٱلسَّامِرِىُّ

    Meaning

    They said, “We did not break our promise to you of our own accord, but we were burdened with loads from the ornaments of the people;so we threw them, and thus did Sāmiriyy cast.”

  88. 88

    Ayah 88

    فَأَخْرَجَ لَهُمْ عِجْلًا جَسَدًا لَّهُۥ خُوَارٌ فَقَالُوا۟ هَـٰذَآ إِلَـٰهُكُمْ وَإِلَـٰهُ مُوسَىٰ فَنَسِىَ

    Meaning

    Then he brought forth for them a calf, which was (merely) a body with a lowing sound. Then they said, “This is your god and the god of Mūsā, and he (Mūsā) erred.”

  89. 89

    Ayah 89

    أَفَلَا يَرَوْنَ أَلَّا يَرْجِعُ إِلَيْهِمْ قَوْلًا وَلَا يَمْلِكُ لَهُمْ ضَرًّا وَلَا نَفْعًا

    Meaning

    Have they not been seeing that it did not respond to them (even) with a word, nor did it have power to harm or benefit them?

  90. 90

    Ayah 90

    وَلَقَدْ قَالَ لَهُمْ هَـٰرُونُ مِن قَبْلُ يَـٰقَوْمِ إِنَّمَا فُتِنتُم بِهِۦ ۖ وَإِنَّ رَبَّكُمُ ٱلرَّحْمَـٰنُ فَٱتَّبِعُونِى وَأَطِيعُوٓا۟ أَمْرِى

    Meaning

    Hārūn had already said to them, “O my people, you have only been led astray with it, and your Lord is the RaHmān (All-Merciful). So follow me and obey my command.”

  91. 91

    Ayah 91

    قَالُوا۟ لَن نَّبْرَحَ عَلَيْهِ عَـٰكِفِينَ حَتَّىٰ يَرْجِعَ إِلَيْنَا مُوسَىٰ

    Meaning

    They said, “We will never cease to stay with it in devotion, until Mūsā returns to us.”

  92. 92

    Ayah 92

    قَالَ يَـٰهَـٰرُونُ مَا مَنَعَكَ إِذْ رَأَيْتَهُمْ ضَلُّوٓا۟

    Meaning

    He (Mūsā) said, “O Hārūn, what did prevent you from following me when you saw them going astray?

  93. 93

    Ayah 93

    أَلَّا تَتَّبِعَنِ ۖ أَفَعَصَيْتَ أَمْرِى

    Meaning

    Did you then disobey my command?”

  94. 94

    Ayah 94

    قَالَ يَبْنَؤُمَّ لَا تَأْخُذْ بِلِحْيَتِى وَلَا بِرَأْسِىٓ ۖ إِنِّى خَشِيتُ أَن تَقُولَ فَرَّقْتَ بَيْنَ بَنِىٓ إِسْرَٰٓءِيلَ وَلَمْ تَرْقُبْ قَوْلِى

    Meaning

    He said, “O son of my mother, do not hold me by my beard, nor by my head. I feared that you would say, ‘You have caused discord among the children of Isrā’īl and did not observe my advice.’”

  95. 95

    Ayah 95

    قَالَ فَمَا خَطْبُكَ يَـٰسَـٰمِرِىُّ

    Meaning

    He (Mūsā) said, “What then is your case, O Sāmiriyy?”

  96. 96

    Ayah 96

    قَالَ بَصُرْتُ بِمَا لَمْ يَبْصُرُوا۟ بِهِۦ فَقَبَضْتُ قَبْضَةً مِّنْ أَثَرِ ٱلرَّسُولِ فَنَبَذْتُهَا وَكَذَٰلِكَ سَوَّلَتْ لِى نَفْسِى

    Meaning

    He said, “I perceived something they did not perceive. So I picked up a handful from under the footstep of the messenger. Then, I cast it. And thus my inner self tempted me.”

  97. 97

    Ayah 97

    قَالَ فَٱذْهَبْ فَإِنَّ لَكَ فِى ٱلْحَيَوٰةِ أَن تَقُولَ لَا مِسَاسَ ۖ وَإِنَّ لَكَ مَوْعِدًا لَّن تُخْلَفَهُۥ ۖ وَٱنظُرْ إِلَىٰٓ إِلَـٰهِكَ ٱلَّذِى ظَلْتَ عَلَيْهِ عَاكِفًا ۖ لَّنُحَرِّقَنَّهُۥ ثُمَّ لَنَنسِفَنَّهُۥ فِى ٱلْيَمِّ نَسْفًا

    Meaning

    He (Mūsā) said, “Then go away; it is destined for you that, throughout your life, you will say: ‘Do not touch me’. And, of course, you have another promise that will not be broken for you. And look at your god to which you stayed devoted. We will certainly burn it, then we will scatter it thoroughly in the sea.

  98. 98

    Ayah 98

    إِنَّمَآ إِلَـٰهُكُمُ ٱللَّهُ ٱلَّذِى لَآ إِلَـٰهَ إِلَّا هُوَ ۚ وَسِعَ كُلَّ شَىْءٍ عِلْمًا

    Meaning

    Your God is Allah other than whom there is no god. He encompasses everything with knowledge.”

  99. 99

    Ayah 99

    كَذَٰلِكَ نَقُصُّ عَلَيْكَ مِنْ أَنۢبَآءِ مَا قَدْ سَبَقَ ۚ وَقَدْ ءَاتَيْنَـٰكَ مِن لَّدُنَّا ذِكْرًا

    Meaning

    This is how We narrate to you certain events of what has passed, and We have given to you, from Ourself, a (book of) advice.

  100. 100

    Ayah 100

    مَّنْ أَعْرَضَ عَنْهُ فَإِنَّهُۥ يَحْمِلُ يَوْمَ ٱلْقِيَـٰمَةِ وِزْرًا

    Meaning

    Whoever turns away from it shall certainly bear a heavy burden on Doomsday,

  101. 101

    Ayah 101

    خَـٰلِدِينَ فِيهِ ۖ وَسَآءَ لَهُمْ يَوْمَ ٱلْقِيَـٰمَةِ حِمْلًا

    Meaning

    all such people living under it forever. And how evil for them will be that burden on the Doomsday!

  102. 102

    Ayah 102

    يَوْمَ يُنفَخُ فِى ٱلصُّورِ ۚ وَنَحْشُرُ ٱلْمُجْرِمِينَ يَوْمَئِذٍ زُرْقًا

    Meaning

    The Day when the Horn (Sūr) will be blown, and We shall gather them together while they will have turned blue on that day,

  103. 103

    Ayah 103

    يَتَخَـٰفَتُونَ بَيْنَهُمْ إِن لَّبِثْتُمْ إِلَّا عَشْرًا

    Meaning

    and will be whispering among themselves, “You did not remain (in graves) more than ten (days)”.

  104. 104

    Ayah 104

    نَّحْنُ أَعْلَمُ بِمَا يَقُولُونَ إِذْ يَقُولُ أَمْثَلُهُمْ طَرِيقَةً إِن لَّبِثْتُمْ إِلَّا يَوْمًا

    Meaning

    We know very well what they say, when the best of them in his ways will say, “You did not remain more than one day.”

  105. 105

    Ayah 105

    وَيَسْـَٔلُونَكَ عَنِ ٱلْجِبَالِ فَقُلْ يَنسِفُهَا رَبِّى نَسْفًا

    Meaning

    They ask you about the mountains. So, say (to them), “My Lord will crush them into dust thoroughly,

  106. 106

    Ayah 106

    فَيَذَرُهَا قَاعًا صَفْصَفًا

    Meaning

    then will turn them into a leveled plain

  107. 107

    Ayah 107

    لَّا تَرَىٰ فِيهَا عِوَجًا وَلَآ أَمْتًا

    Meaning

    in which you will see neither a curve nor an uneven place.”

  108. 108

    Ayah 108

    يَوْمَئِذٍ يَتَّبِعُونَ ٱلدَّاعِىَ لَا عِوَجَ لَهُۥ ۖ وَخَشَعَتِ ٱلْأَصْوَاتُ لِلرَّحْمَـٰنِ فَلَا تَسْمَعُ إِلَّا هَمْسًا

    Meaning

    That day they will follow the caller who will find no deviation (from anyone). And the voices will turn low in awe for the RaHmān (All-Merciful, Allah). So, you will hear not but whispering.

  109. 109

    Ayah 109

    يَوْمَئِذٍ لَّا تَنفَعُ ٱلشَّفَـٰعَةُ إِلَّا مَنْ أَذِنَ لَهُ ٱلرَّحْمَـٰنُ وَرَضِىَ لَهُۥ قَوْلًا

    Meaning

    That day no intercession will be of any use to anyone, except the one whom the RaHmān (All-Merciful, Allah) has permitted and was pleased with his word.

  110. 110

    Ayah 110

    يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَلَا يُحِيطُونَ بِهِۦ عِلْمًا

    Meaning

    He knows what is in front of them and what is behind them, and they do not encompass Him in (their) knowledge.

  111. 111

    Ayah 111

    ۞ وَعَنَتِ ٱلْوُجُوهُ لِلْحَىِّ ٱلْقَيُّومِ ۖ وَقَدْ خَابَ مَنْ حَمَلَ ظُلْمًا

    Meaning

    All faces will be humbled before (Allah,) the Ever-Alive, the All-Sustaining; and the loser will be the one who bears (the burden of his) injustice.

  112. 112

    Ayah 112

    وَمَن يَعْمَلْ مِنَ ٱلصَّـٰلِحَـٰتِ وَهُوَ مُؤْمِنٌ فَلَا يَخَافُ ظُلْمًا وَلَا هَضْمًا

    Meaning

    But whoever does righteous deeds, while he is a believer, shall fear neither injustice nor curtailment (of his rewards).

  113. 113

    Ayah 113

    وَكَذَٰلِكَ أَنزَلْنَـٰهُ قُرْءَانًا عَرَبِيًّا وَصَرَّفْنَا فِيهِ مِنَ ٱلْوَعِيدِ لَعَلَّهُمْ يَتَّقُونَ أَوْ يُحْدِثُ لَهُمْ ذِكْرًا

    Meaning

    And in this way We have sent it down to you as an Arabic Qur’ān, and have detailed in it some warnings in various ways, so that they may fear, or it may produce a lesson for them.

  114. 114

    Ayah 114

    فَتَعَـٰلَى ٱللَّهُ ٱلْمَلِكُ ٱلْحَقُّ ۗ وَلَا تَعْجَلْ بِٱلْقُرْءَانِ مِن قَبْلِ أَن يُقْضَىٰٓ إِلَيْكَ وَحْيُهُۥ ۖ وَقُل رَّبِّ زِدْنِى عِلْمًا

    Meaning

    So High above all is Allah, the True King! And do not hasten with (reciting) the Qur’ān before its revelation to you is concluded, and say, “My Lord, improve me in knowledge.”

  115. 115

    Ayah 115

    وَلَقَدْ عَهِدْنَآ إِلَىٰٓ ءَادَمَ مِن قَبْلُ فَنَسِىَ وَلَمْ نَجِدْ لَهُۥ عَزْمًا

    Meaning

    We had given a directive to ’Ādam earlier, then he forgot, and We did not find in him a firm resolve.

  116. 116

    Ayah 116

    وَإِذْ قُلْنَا لِلْمَلَـٰٓئِكَةِ ٱسْجُدُوا۟ لِـَٔادَمَ فَسَجَدُوٓا۟ إِلَّآ إِبْلِيسَ أَبَىٰ

    Meaning

    When We said to the angels, “Prostrate yourselves to ’Ādam”. So, all of them fell prostrate, except Iblīs , who refused.

  117. 117

    Ayah 117

    فَقُلْنَا يَـٰٓـَٔادَمُ إِنَّ هَـٰذَا عَدُوٌّ لَّكَ وَلِزَوْجِكَ فَلَا يُخْرِجَنَّكُمَا مِنَ ٱلْجَنَّةِ فَتَشْقَىٰٓ

    Meaning

    So, We said “’Ādam, this is an enemy to you and to your wife. So let him not expel you from Paradise, lest you should get into trouble.

  118. 118

    Ayah 118

    إِنَّ لَكَ أَلَّا تَجُوعَ فِيهَا وَلَا تَعْرَىٰ

    Meaning

    Here you have the privilege that you will not be hungry nor will you be unclad,

  119. 119

    Ayah 119

    وَأَنَّكَ لَا تَظْمَؤُا۟ فِيهَا وَلَا تَضْحَىٰ

    Meaning

    and you will not be thirsty, nor will you be exposed to sun.”

  120. 120

    Ayah 120

    فَوَسْوَسَ إِلَيْهِ ٱلشَّيْطَـٰنُ قَالَ يَـٰٓـَٔادَمُ هَلْ أَدُلُّكَ عَلَىٰ شَجَرَةِ ٱلْخُلْدِ وَمُلْكٍ لَّا يَبْلَىٰ

    Meaning

    Then the Satan instigated him. He said, “’Ādam, shall I guide you to the tree of eternity and to an empire that does not decay?”

  121. 121

    Ayah 121

    فَأَكَلَا مِنْهَا فَبَدَتْ لَهُمَا سَوْءَٰتُهُمَا وَطَفِقَا يَخْصِفَانِ عَلَيْهِمَا مِن وَرَقِ ٱلْجَنَّةِ ۚ وَعَصَىٰٓ ءَادَمُ رَبَّهُۥ فَغَوَىٰ

    Meaning

    So, both of them [Ādam and Hawwā’ (Eve)] ate from it, and their parts of shame were exposed to them, and they started stitching on themselves some of the leaves of Paradise. And ’Ādam disobeyed his Lord, and erred.

  122. 122

    Ayah 122

    ثُمَّ ٱجْتَبَـٰهُ رَبُّهُۥ فَتَابَ عَلَيْهِ وَهَدَىٰ

    Meaning

    Thereafter his Lord chose him. So He accepted his repentance and gave (him) guidance.

  123. 123

    Ayah 123

    قَالَ ٱهْبِطَا مِنْهَا جَمِيعًۢا ۖ بَعْضُكُمْ لِبَعْضٍ عَدُوٌّ ۖ فَإِمَّا يَأْتِيَنَّكُم مِّنِّى هُدًى فَمَنِ ٱتَّبَعَ هُدَاىَ فَلَا يَضِلُّ وَلَا يَشْقَىٰ

    Meaning

    He said (to ’Ādam and Iblīs), “Go down from here, all of you, some of you enemies of some others. Then, should some guidance come to you from Me, the one who follows My guidance shall not go astray, nor shall he be in trouble.

  124. 124

    Ayah 124

    وَمَنْ أَعْرَضَ عَن ذِكْرِى فَإِنَّ لَهُۥ مَعِيشَةً ضَنكًا وَنَحْشُرُهُۥ يَوْمَ ٱلْقِيَـٰمَةِ أَعْمَىٰ

    Meaning

    As for the one who turns away from My message, he shall have a straitened life, and We shall raise him blind on the Day of Judgment.”

  125. 125

    Ayah 125

    قَالَ رَبِّ لِمَ حَشَرْتَنِىٓ أَعْمَىٰ وَقَدْ كُنتُ بَصِيرًا

    Meaning

    He will say, “My Lord, why did you raise me blind while I was sighted?”

  126. 126

    Ayah 126

    قَالَ كَذَٰلِكَ أَتَتْكَ ءَايَـٰتُنَا فَنَسِيتَهَا ۖ وَكَذَٰلِكَ ٱلْيَوْمَ تُنسَىٰ

    Meaning

    He will say, “In the similar manner as Our signs came to you, and you had ignored them. In the same way you will be ignored today.”

  127. 127

    Ayah 127

    وَكَذَٰلِكَ نَجْزِى مَنْ أَسْرَفَ وَلَمْ يُؤْمِنۢ بِـَٔايَـٰتِ رَبِّهِۦ ۚ وَلَعَذَابُ ٱلْـَٔاخِرَةِ أَشَدُّ وَأَبْقَىٰٓ

    Meaning

    Thus We recompense him who exceeds the limits and does not believe in the signs of his Lord. Certainly the punishment of the Hereafter is more severe and more lasting.

  128. 128

    Ayah 128

    أَفَلَمْ يَهْدِ لَهُمْ كَمْ أَهْلَكْنَا قَبْلَهُم مِّنَ ٱلْقُرُونِ يَمْشُونَ فِى مَسَـٰكِنِهِمْ ۗ إِنَّ فِى ذَٰلِكَ لَـَٔايَـٰتٍ لِّأُو۟لِى ٱلنُّهَىٰ

    Meaning

    Did it give them no guidance (to realize) how many generations We have destroyed prior to them in whose dwellings they (often) walk around? Surely, in this there are signs for the men of reason.

  129. 129

    Ayah 129

    وَلَوْلَا كَلِمَةٌ سَبَقَتْ مِن رَّبِّكَ لَكَانَ لِزَامًا وَأَجَلٌ مُّسَمًّى

    Meaning

    But for a word from your Lord that had passed earlier, and an appointed time that had been fixed, it (the punishment) would have been inevitable (for them).

  130. 130

    Ayah 130

    فَٱصْبِرْ عَلَىٰ مَا يَقُولُونَ وَسَبِّحْ بِحَمْدِ رَبِّكَ قَبْلَ طُلُوعِ ٱلشَّمْسِ وَقَبْلَ غُرُوبِهَا ۖ وَمِنْ ءَانَآئِ ٱلَّيْلِ فَسَبِّحْ وَأَطْرَافَ ٱلنَّهَارِ لَعَلَّكَ تَرْضَىٰ

    Meaning

    So, (O messenger,) endure with patience what they say, and proclaim the purity and praise of your Lord before sunrise and before sunset. And in some hours of night, proclaim His purity, and at points of the day as well, so that you may be pleased.

  131. 131

    Ayah 131

    وَلَا تَمُدَّنَّ عَيْنَيْكَ إِلَىٰ مَا مَتَّعْنَا بِهِۦٓ أَزْوَٰجًا مِّنْهُمْ زَهْرَةَ ٱلْحَيَوٰةِ ٱلدُّنْيَا لِنَفْتِنَهُمْ فِيهِ ۚ وَرِزْقُ رَبِّكَ خَيْرٌ وَأَبْقَىٰ

    Meaning

    Never stretch your eyes towards the things We have given to some groups of them to enjoy, so that We put them to test thereby, it being merely glamour of the worldly life. And the bounty of your Lord is much better and more lasting.

  132. 132

    Ayah 132

    وَأْمُرْ أَهْلَكَ بِٱلصَّلَوٰةِ وَٱصْطَبِرْ عَلَيْهَا ۖ لَا نَسْـَٔلُكَ رِزْقًا ۖ نَّحْنُ نَرْزُقُكَ ۗ وَٱلْعَـٰقِبَةُ لِلتَّقْوَىٰ

    Meaning

    Bid your family to perform Salāh, and adhere to it yourself. We ask no provision from you. We give provision to you. And the ultimate end is in favour of Taqwā (God-fearing, and piety).

  133. 133

    Ayah 133

    وَقَالُوا۟ لَوْلَا يَأْتِينَا بِـَٔايَةٍ مِّن رَّبِّهِۦٓ ۚ أَوَلَمْ تَأْتِهِم بَيِّنَةُ مَا فِى ٱلصُّحُفِ ٱلْأُولَىٰ

    Meaning

    They say, “Why does he not bring to us a sign from his Lord?” Has there not come to them the clear sign of what is contained in the earlier Scriptures?

  134. 134

    Ayah 134

    وَلَوْ أَنَّآ أَهْلَكْنَـٰهُم بِعَذَابٍ مِّن قَبْلِهِۦ لَقَالُوا۟ رَبَّنَا لَوْلَآ أَرْسَلْتَ إِلَيْنَا رَسُولًا فَنَتَّبِعَ ءَايَـٰتِكَ مِن قَبْلِ أَن نَّذِلَّ وَنَخْزَىٰ

    Meaning

    And if We had destroyed them with a punishment before it, they would have said, “Our Lord, why did you not send a messenger to us, so that we might have followed Your signs before we were humiliated and put to disgrace?”

  135. 135

    Ayah 135

    قُلْ كُلٌّ مُّتَرَبِّصٌ فَتَرَبَّصُوا۟ ۖ فَسَتَعْلَمُونَ مَنْ أَصْحَـٰبُ ٱلصِّرَٰطِ ٱلسَّوِىِّ وَمَنِ ٱهْتَدَىٰ

    Meaning

    Say, “Everyone is waiting. So wait, then you will know who the people of the straight path are and who has followed the right guidance.”

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